{"id":3024,"date":"2023-02-06T13:20:12","date_gmt":"2023-02-06T13:20:12","guid":{"rendered":"https:\/\/yinxinzong.uk\/?p=3024"},"modified":"2023-03-26T10:52:28","modified_gmt":"2023-03-26T09:52:28","slug":"%e3%80%8a%e9%87%91%e5%88%9a%e8%88%ac%e8%8b%a5%e6%b3%a2%e7%bd%97%e5%af%86%e7%bb%8f%e3%80%8b%e4%b8%ad%e8%8b%b1%e5%af%b9%e7%85%a7","status":"publish","type":"post","link":"https:\/\/yinxinzong.uk\/index.php\/%e3%80%8a%e9%87%91%e5%88%9a%e8%88%ac%e8%8b%a5%e6%b3%a2%e7%bd%97%e5%af%86%e7%bb%8f%e3%80%8b%e4%b8%ad%e8%8b%b1%e5%af%b9%e7%85%a7\/","title":{"rendered":"\u300a\u91d1\u521a\u822c\u82e5\u6ce2\u7f57\u5bc6\u7ecf\u300b\u4e2d\u82f1\u5bf9\u7167"},"content":{"rendered":"\n

\u8f6c\u8f7d\u81ea\u5b66\u4f5b\u7f51 http:\/\/www.xuefo.com\/ \u91d1\u521a\u7ecf\u4e2d\u82f1\u6587\u5bf9\u7167\u7248<\/a><\/p>\n\n\n\n

THE DIAMOND SUTRA
\u91d1\u521a\u7ecf<\/p>\n\n\n\n

The Vajracchedika-prajna-paramita Sutra<\/p>\n\n\n\n

\u91d1\u521a\u822c\u82e5\u6ce2\u7f57\u5bc6\u7ecf<\/p>\n\n\n\n

\u6cd5\u4f1a\u56e0\u7531\u5206\u7b2c\u4e00<\/p>\n\n\n\n

THE REASONS FOR THE DHARMA ASSEMBLY, ONE<\/p>\n\n\n\n

Thus I have heard.<\/p>\n\n\n\n

\u5982\u662f\u6211\u95fb\u3002<\/p>\n\n\n\n

Once upon a time, the Buddha sojourned in the Jetavana park near Sravasti with an assembly of twelve hundred and fifty bhiksus.<\/p>\n\n\n\n

\u4e00\u65f6\u4f5b\u5728\u820d\u536b\u56fd\u3002\u7957\u6811\u7ed9\u5b64\u72ec\u56ed\u3002\u4e0e\u5927\u6bd4\u4e18\u4f17\u3002\u5343\u4e8c\u767e\u4e94\u5341\u4eba\u4ff1\u3002<\/p>\n\n\n\n

One day, at mealtime, the World Honored One put on His robe, took His bowl, and entered the great town of Sravasti to beg for His food.<\/p>\n\n\n\n

\u5c14\u65f6\uff0c\u4e16\u5c0a\u98df\u65f6\uff0c\u8457\u8863\u6301\u94b5\uff0c\u5165\u820d\u536b\u5927\u57ce\u4e5e\u98df\u3002<\/p>\n\n\n\n

He had begged from door to door, He returned to His place.<\/p>\n\n\n\n

\u4e8e\u5176\u57ce\u4e2d\uff0c\u6b21\u7b2c\u4e5e\u5df2\uff0c\u8fd8\u81f3\u672c\u5904\u3002<\/p>\n\n\n\n

When He had taken His meal, He put away His robe and bowl, washed His feet, arranged His seat and sat down.<\/p>\n\n\n\n

\u996d\u98df\u8bab\uff0c\u6536\u8863\u94b5\uff0c\u6d17\u8db3\u5df2\uff0c\u6577\u5ea7\u800c\u5750\u3002<\/p>\n\n\n\n

\u5584\u73b0\u7948\u8bf7\u5206\u7b2c\u4e8c<\/p>\n\n\n\n

SUBHUTI’S REQUEST, TWO<\/p>\n\n\n\n

At the time, the elder Subhuti who was in the assembly, rose from his seat,<\/p>\n\n\n\n

\u65f6\uff0c\u957f\u8001\u987b\u83e9\u63d0\u5728\u5927\u4f17\u4e2d\u5373\u4ece\u5ea7\u8d77\uff0c<\/p>\n\n\n\n

uncovered his right shoulder,<\/p>\n\n\n\n

\u504f\u8892\u53f3\u80a9\uff0c<\/p>\n\n\n\n

knelt upon his right knee,<\/p>\n\n\n\n

\u53f3\u819d\u8457\u5730\uff0c<\/p>\n\n\n\n

respectfully joined the palms of his hands and said to the Buddha:<\/p>\n\n\n\n

\u5408\u638c\u606d\u656c\u800c\u767d\u4f5b\u8a00\uff1a<\/p>\n\n\n\n

\u201cIt is very rare, O World Honoured One!<\/p>\n\n\n\n

\u5e0c\u6709\uff01\u4e16\u5c0a\uff01<\/p>\n\n\n\n

\u201chow well the Tathagata protects and thinks of all Bodhisattvas; how well He instructs all the Bodhisattvas.<\/p>\n\n\n\n

\u5982\u6765\u5584\u62a4\u5ff5\u8bf8\u83e9\u8428\uff0c\u5584\u4ed8\u5631\u8bf8\u83e9\u8428\u3002<\/p>\n\n\n\n

\u201cO World Honoured One,<\/p>\n\n\n\n

\u4e16\u5c0a\uff01<\/p>\n\n\n\n

\u201cwhen virtuous men or women develop the supreme-enlightenment mind,<\/p>\n\n\n\n

\u5584\u7537\u5b50\u3001\u5584\u5973\u4eba\uff0c\u53d1\u963f\u8028\u591a\u7f57\u4e09\u85d0\u4e09\u83e9\u63d0\u5fc3<\/p>\n\n\n\n

\u201chow should their minds abide and how should they be subdued?\u201d<\/p>\n\n\n\n

\u5e94\u4e91\u4f55\u4f4f\uff1f\u4e91\u4f55\u964d\u4f0f\u5176\u5fc3\uff1f<\/p>\n\n\n\n

The Buddha said:<\/p>\n\n\n\n

\u4f5b\u8a00\uff1a<\/p>\n\n\n\n

\u201cExcellent, excellent, Subhuti!<\/p>\n\n\n\n

\u5584\u54c9\uff0c\u5584\u54c9\u3002\u987b\u83e9\u63d0\uff01<\/p>\n\n\n\n

\u201cAs you say, the Tathagata protects, cherishes and instructs Bodhisattvas so well.<\/p>\n\n\n\n

\u5982\u6c5d\u6240\u8bf4\uff1a\u5982\u6765\u5584\u62a4\u5ff5\u8bf8\u83e9\u8428\uff0c\u5584\u4ed8\u5631\u8bf8\u83e9\u8428\uff0c<\/p>\n\n\n\n

\u201cNow listen attentively and I will tell you how the minds of virtuous men and women,<\/p>\n\n\n\n

\u6c5d\u4eca\u8c1b\u542c\uff01\u5f53\u4e3a\u6c5d\u8bf4\uff1a\u5584\u7537\u5b50\u3001\u5584\u5973\u4eba\uff0c<\/p>\n\n\n\n

\u201cwho develop the supreme enlightenment mind,<\/p>\n\n\n\n

\u53d1\u963f\u8028\u591a\u7f57\u4e09\u85d0\u4e09\u83e9\u63d0\u5fc3\uff0c<\/p>\n\n\n\n

\u201cshould thus abide and be subdued.\u201d<\/p>\n\n\n\n

\u5e94\u5982\u662f\u4f4f\uff0c\u5982\u662f\u964d\u4f0f\u5176\u5fc3\u3002<\/p>\n\n\n\n

(Subhuti replied:) \u201cOh yes, World Honored One, I shall be glad to hear (your instruction).\u201d<\/p>\n\n\n\n

\u552f\u7136\u3002\u4e16\u5c0a\uff01\u613f\u4e50\u6b32\u95fb\u3002<\/p>\n\n\n\n

\u5927\u4e58\u6b63\u5b97\u5206\u7b2c\u4e09<\/p>\n\n\n\n

THE ORTHODOX DOCTRINE OF THE GREAT VEHICLE, THREE<\/p>\n\n\n\n

The Buddha said: \u201cSubhuti,<\/p>\n\n\n\n

\u4f5b\u544a\u987b\u83e9\u63d0\uff1a<\/p>\n\n\n\n

\u201call Bodhisattvas and Mahasattvas should subdue their minds as follows:<\/p>\n\n\n\n

\u8bf8\u83e9\u8428\u6469\u8bc3\u8428\u5e94\u5982\u662f\u964d\u4f0f\u5176\u5fc3\uff01<\/p>\n\n\n\n

\u201cAll living beings born from eggs, wombs, humidity or by transformation<\/p>\n\n\n\n

\u6240\u6709\u4e00\u5207\u4f17\u751f\u4e4b\u7c7b\uff1a\u82e5\u5375\u751f\u3001\u82e5\u80ce\u751f\u3001\u82e5\u6e7f\u751f\u3001 \u82e5\u5316\u751f\uff1b<\/p>\n\n\n\n

\u201cwith or without form,<\/p>\n\n\n\n

\u82e5\u6709\u8272\u3001\u82e5\u65e0\u8272\uff1b<\/p>\n\n\n\n

\u201ceither thoughtful or thoughtless,<\/p>\n\n\n\n

\u82e5\u6709\u60f3\u3001\u82e5\u65e0\u60f3\u3001<\/p>\n\n\n\n

\u201cand neither thoughtful nor thoughtless<\/p>\n\n\n\n

\u82e5\u975e\u6709\u60f3\u975e\u65e0\u60f3\uff0c<\/p>\n\n\n\n

\u201care all led by me to the final nirvana for the extinction of reincarnation<\/p>\n\n\n\n

\u6211\u7686\u4ee4\u5165\u65e0\u4f59\u6d85\u69c3\u800c\u706d\u5ea6\u4e4b\u3002<\/p>\n\n\n\n

\u201cAlthough immeasurable, uncountable and unlimitable numbers of living beings are thus led to (the final nirvana for) the extinction of reincarnation,<\/p>\n\n\n\n

\u5982\u662f\u706d\u5ea6\u65e0\u91cf\u65e0\u6570\u65e0\u8fb9\u4f17\u751f\uff0c<\/p>\n\n\n\n

\u201cit is true that not a living being is led there.<\/p>\n\n\n\n

\u5b9e\u65e0\u4f17\u751f\u5f97\u706d\u5ea6\u8005\u3002<\/p>\n\n\n\n

\u201cWhy so, Subhuti?<\/p>\n\n\n\n

\u4f55\u4ee5\u6545\uff1f \u987b\u83e9\u63d0\uff01<\/p>\n\n\n\n

\u201c(Because) if a Bodhisattva (still) clings to the false notion (laksana) of
an ego, a personality, a being and a life, he is not ( a true) Bodhisattva.<\/p>\n\n\n\n

\u82e5\u83e9\u8428\u6709\u6211\u76f8\u3001\u4eba\u76f8\u3001\u4f17\u751f\u76f8\u3001\u5bff\u8005\u76f8\uff0c\u5373\u975e\u83e9\u8428\u3002<\/p>\n\n\n\n

\u5999\u884c\u65e0\u4f4f\u5206\u7b2c\u56db<\/p>\n\n\n\n

WONDERFUL PRACTICE IS TO NOT RELY ON ANYTHING, FOUR<\/p>\n\n\n\n

\u201cFurthermore, Subhuti,<\/p>\n\n\n\n

\u590d\u6b21\uff0c\u987b\u83e9\u63d0\uff01<\/p>\n\n\n\n

\u201ca Bodhisattva’s mind should not abide anywhere when giving alms;<\/p>\n\n\n\n

\u83e9\u8428\u4e8e\u6cd5\uff0c\u5e94\u65e0\u6240\u4f4f\uff0c\u884c\u4e8e\u5e03\u65bd\uff0c<\/p>\n\n\n\n

\u201cthat is to say, he should give without a mind abiding in form,<\/p>\n\n\n\n

\u6240\u8c13\u4e0d\u4f4f\u8272\u5e03\u65bd\uff0c<\/p>\n\n\n\n

\u201cor he should give without a mind abiding in sound, or in smell, or in taste, or in touch or in things .<\/p>\n\n\n\n

\u4e0d\u4f4f\u58f0\u9999\u5473\u89e6\u6cd5\u5e03\u65bd\u3002<\/p>\n\n\n\n

\u201cSubhuti thus a Bodhisattva should give alms without a mind abiding in false notions of form (laksana)<\/p>\n\n\n\n

\u987b\u83e9\u63d0\uff01\u83e9\u8428\u5e94\u5982\u662f\u5e03\u65bd\uff0c\u4e0d\u4f4f\u4e8e\u76f8\u3002<\/p>\n\n\n\n

\u201cWhy?<\/p>\n\n\n\n

\u4f55\u4ee5\u6545\uff1f<\/p>\n\n\n\n

\u201c(Because) if a Bodhisattva’s mind does not abide in forms. (laksanas) when practicing charity (dana),<\/p>\n\n\n\n

\u82e5\u83e9\u8428\u4e0d\u4f4f\u76f8\u5e03\u65bd\uff0c<\/p>\n\n\n\n

\u201chis merit will be inconceivable and immeasurable.<\/p>\n\n\n\n

\u5176\u798f\u5fb7\u4e0d\u53ef\u601d\u91cf\u3002<\/p>\n\n\n\n

\u201cSubhuti, what do you think? Can you think of and measure the extent of space in the East?\u201d<\/p>\n\n\n\n

\u987b\u83e9\u63d0\uff01\u4e8e\u610f\u4e91\u4f55\uff1f\u4e1c\u65b9\u865a\u7a7a\u53ef\u601d\u91cf\u4e0d\uff1f<\/p>\n\n\n\n

\u201cI cannot, World Honored One!<\/p>\n\n\n\n

\u4e0d\u4e5f\uff0c\u4e16\u5c0a\uff01<\/p>\n\n\n\n

\u201cSubhuti, can you think of and measure (all) the extent of space in the South, West and North, as well as in the intermediate directions, including the zenith and nadir?\u201d<\/p>\n\n\n\n

\u987b\u83e9\u63d0\uff01\u5357\u897f\u5317\u65b9\u56db\u7ef4\u4e0a\u4e0b\u865a\u7a7a\u53ef\u601d\u91cf\u4e0d\uff1f<\/p>\n\n\n\n

\u201cI cannot, World Honoured One!\u201d<\/p>\n\n\n\n

\u4e0d\u4e5f\uff0c\u4e16\u5c0a\uff01<\/p>\n\n\n\n

\u201cSubhuti, (when) a Bodhisattva practices charity without a mind abiding in forms,<\/p>\n\n\n\n

\u987b\u83e9\u63d0\uff01\u83e9\u8428\u65e0\u4f4f\u76f8\u5e03\u65bd\uff0c<\/p>\n\n\n\n

\u201chis merit is equally inconceivable and immeasurable.<\/p>\n\n\n\n

\u798f\u5fb7\u4ea6\u590d\u5982\u662f\u4e0d\u53ef\u601d\u91cf\u3002<\/p>\n\n\n\n

\u201cSubhuti, a Bodhisattva’s mind should thus abide as taught.<\/p>\n\n\n\n

\u987b\u83e9\u63d0\uff01\u83e9\u8428\u4f46\u5e94\u5982\u6240\u6559\u4f4f\u3002<\/p>\n\n\n\n

\u5982\u7406\u5b9e\u89c1\u5206\u7b2c\u4e94<\/p>\n\n\n\n

GENUINE DISCERNMENT OF THE PRINCIPLE OF SUCHNESS, FIVE<\/p>\n\n\n\n

\u201cSubhuti, what do you think?<\/p>\n\n\n\n

\u987b\u83e9\u63d0\uff01\u4e8e\u610f\u4e91\u4f55\uff1f<\/p>\n\n\n\n

\u201cCan the Tathagata be seen by means of His bodily form?\u201d<\/p>\n\n\n\n

\u53ef\u4ee5\u8eab\u76f8\u89c1\u5982\u6765\u4e0d\uff1f<\/p>\n\n\n\n

\u201cNo, World Honoured One, the Tathgate cannot be seen by means of His bodily form.<\/p>\n\n\n\n

\u4e0d\u4e5f\uff0c\u4e16\u5c0a\uff01\u4e0d\u53ef\u4ee5\u8eab\u76f8\u5f97\u89c1\u5982\u6765\u3002<\/p>\n\n\n\n

\u201cWhy?<\/p>\n\n\n\n

\u4f55\u4ee5\u6545\uff1f<\/p>\n\n\n\n

\u201cBecause when the Tathagata speaks of bodily form, it is not (real) form.\u201d<\/p>\n\n\n\n

\u5982\u6765\u6240\u8bf4\u8eab\u76f8\uff0c\u5373\u975e\u8eab\u76f8\u3002<\/p>\n\n\n\n

The Buddha said to Subhuti:<\/p>\n\n\n\n

\u4f5b\u544a\u987b\u83e9\u63d0\uff1a<\/p>\n\n\n\n

\u201cEverything with form is unreal;<\/p>\n\n\n\n

\u51e1\u6240\u6709\u76f8\uff0c\u7686\u662f\u865a\u5984\u3002<\/p>\n\n\n\n

\u201cif all forms are seen as unreal, the Tathagata will be perceived.\u201d<\/p>\n\n\n\n

\u82e5\u89c1\u8bf8\u76f8\u975e\u76f8\uff0c\u5219\u89c1\u5982\u6765\u3002<\/p>\n\n\n\n

\u6b63\u4fe1\u5e0c\u6709\u5206\u7b2c\u516d<\/p>\n\n\n\n

PROPER FAITH IS RARE, SIX<\/p>\n\n\n\n

Subhuti said to the Buddha:<\/p>\n\n\n\n

\u987b\u83e9\u63d0\u767d\u4f5b\u8a00\uff1a<\/p>\n\n\n\n

\u201cWorld Honored One, will there be living beings who can develop a true belief
in these words, sentences and chapters when they are expounded to them?\u201d<\/p>\n\n\n\n

\u4e16\u5c0a\uff01\u9887\u6709\u4f17\u751f\uff0c\u5f97\u95fb\u5982\u662f\u8a00\u8bf4\u7ae0\u53e5\uff0c\u751f\u5b9e\u4fe1\u4e0d\uff1f<\/p>\n\n\n\n

The Buddha said: \u201cSubhuti, do not speak like that.<\/p>\n\n\n\n

\u4f5b\u544a\u987b\u83e9\u63d0\uff1a\u83ab\u4f5c\u662f\u8bf4\u3002<\/p>\n\n\n\n

\u201cIn the last 500 years, before the final passing of the Tathagata,<\/p>\n\n\n\n

\u5982\u6765\u706d\u540e\uff0c\u540e\u4e94\u767e\u5c81\uff0c<\/p>\n\n\n\n

\u201cthere will be those who will observe the rules of morality and perform good actions which will result in blessing.<\/p>\n\n\n\n

\u6709\u6301\u6212\u4fee\u798f\u8005\uff0c<\/p>\n\n\n\n

\u201cThese people will be able to develop a faith in these sentences which they will consider as embodying the Truth.<\/p>\n\n\n\n

\u4e8e\u6b64\u7ae0\u53e5\u80fd\u751f\u4fe1\u5fc3\uff0c\u4ee5\u6b64\u4e3a\u5b9e\uff0c<\/p>\n\n\n\n

\u201cYou should know that they will not have planted good roots in just one, two, three, four, or five Buddha lands.<\/p>\n\n\n\n

\u5f53\u77e5\u662f\u4eba\u4e0d\u4e8e\u4e00\u4f5b\u4e8c\u4f5b\u4e09\u56db\u4e94\u4f5b\u800c\u79cd\u5584\u6839\uff0c<\/p>\n\n\n\n

\u201cThey will have planted them in countless thousands and tens of thousands of Buddha lands.<\/p>\n\n\n\n

\u5df2\u4e8e\u65e0\u91cf\u5343\u4e07\u4f5b\u6240\u79cd\u8bf8\u5584\u6839\uff0c<\/p>\n\n\n\n

\u201cUpon hearing these sentences, there will arise in them a single thought of pure faith.<\/p>\n\n\n\n

\u95fb\u662f\u7ae0\u53e5\uff0c\u4e43\u81f3\u4e00\u5ff5\u751f\u51c0\u4fe1\u8005\uff0c<\/p>\n\n\n\n

\u201cSubhuti, the Tathagata knows and sees all;<\/p>\n\n\n\n

\u987b\u83e9\u63d0\uff01\u5982\u6765\u6089\u77e5\u6089\u89c1\uff0c<\/p>\n\n\n\n

\u201cthese living beings will thus acquire immeasurable merits.<\/p>\n\n\n\n

\u662f\u8bf8\u4f17\u751f\u5f97\u5982\u662f\u65e0\u91cf\u798f\u5fb7\u3002<\/p>\n\n\n\n

\u201cWhy?<\/p>\n\n\n\n

\u4f55\u4ee5\u6545\uff1f<\/p>\n\n\n\n

\u201c(Because) they will have wiped out false notions of an ego, a personality, a being and a life, of Dharma and Not-Dharma.<\/p>\n\n\n\n

\u662f\u8bf8\u4f17\u751f\u65e0\u590d\u6211\u76f8\u3001\u4eba\u76f8\u3001\u4f17\u751f\u76f8\u3001\u5bff\u8005\u76f8\u3002\u65e0\u6cd5\u76f8\uff0c\u4ea6\u65e0\u975e\u6cd5\u76f8\u3002<\/p>\n\n\n\n

\u201cWhy?<\/p>\n\n\n\n

\u4f55\u4ee5\u6545\uff1f<\/p>\n\n\n\n

\u201c(Because) if their minds grasp form (laksana), they will (still) cling to the notion of an ego, a personality, a being and a life.<\/p>\n\n\n\n

\u662f\u8bf8\u4f17\u751f\u82e5\u5fc3\u53d6\u76f8\uff0c\u5373\u4e3a\u8457\u6211\u4eba\u4f17\u751f\u5bff\u8005\u3002<\/p>\n\n\n\n

\u201cIf their minds grasp the Dharma, they will (still) cling to the notion of an ego, a personality, a being and a life.<\/p>\n\n\n\n

\u82e5\u53d6\u6cd5\u76f8\uff0c\u5373\u8457\u6211\u4eba\u4f17\u751f\u5bff\u8005\u3002<\/p>\n\n\n\n

\u201c Why?<\/p>\n\n\n\n

\u4f55\u4ee5\u6545\uff1f<\/p>\n\n\n\n

\u201c(Because) if their minds grasp the Not-Dharma, they will (still) cling to the notion of an ego, a personality, a being and a life.<\/p>\n\n\n\n

\u82e5\u53d6\u975e\u6cd5\u76f8\uff0c\u5373\u8457\u6211\u4eba\u4f17\u751f\u5bff\u8005\uff0c<\/p>\n\n\n\n

\u201cTherefore, one should not grasp and hold on to the notion of Dharma as well as that of Not-Dharma.<\/p>\n\n\n\n

\u662f\u6545\u4e0d\u5e94\u53d6\u6cd5\uff0c\u4e0d\u5e94\u53d6\u975e\u6cd5\u3002<\/p>\n\n\n\n

\u201cThis is why,<\/p>\n\n\n\n

\u4ee5\u662f\u4e49\u6545\uff0c<\/p>\n\n\n\n

\u201cthe Tathagata always said:<\/p>\n\n\n\n

\u5982\u6765\u5e38\u8bf4\uff1a<\/p>\n\n\n\n

\u201c\u2018Ye Bhiksus, should know that the Dharma I expound is likened to a raft.\u2019<\/p>\n\n\n\n

\u6c5d\u7b49\u6bd4\u4e18\uff0c\u77e5\u6211\u8bf4\u6cd5\uff0c\u5982\u7b4f\u55bb\u8005\uff0c<\/p>\n\n\n\n

\u201cEven the Dharma should be cast aside; how much more so the Not-Dharma?<\/p>\n\n\n\n

\u6cd5\u5c1a\u5e94\u820d\uff0c\u4f55\u51b5\u975e\u6cd5\u3002<\/p>\n\n\n\n

\u65e0\u5f97\u65e0\u8bf4\u5206\u7b2c\u4e03<\/p>\n\n\n\n

NOTHING ATTAINED, NOTHING SPOKEN, SEVEN<\/p>\n\n\n\n

\u201cSubhuti, what do you think?<\/p>\n\n\n\n

\u987b\u83e9\u63d0\uff01\u4e8e\u610f\u4e91\u4f55\uff1f<\/p>\n\n\n\n

\u201cHas the Tathagata(in fact) obtained Supreme Enlightenment (Anubodhi)?<\/p>\n\n\n\n

\u5982\u6765\u5f97\u963f\u8028\u591a\u7f57\u4e09\u85d0\u4e09\u83e9\u63d0\u8036\uff1f<\/p>\n\n\n\n

\u201cDoes the Tathagata (in fact) expound the Dharma?\u201d<\/p>\n\n\n\n

\u5982\u6765\u6709\u6240\u8bf4\u6cd5\u8036\uff1f<\/p>\n\n\n\n

Subhuti replied:<\/p>\n\n\n\n

\u987b\u83e9\u63d0\u8a00\uff1a<\/p>\n\n\n\n

\u201cAs I understand the meaning of the Buddha’s teaching,<\/p>\n\n\n\n

\u5982\u6211\u89e3\u4f5b\u6240\u8bf4\u4e49\uff0c<\/p>\n\n\n\n

\u201cthere is no fixed Dharma called Supreme Enlightenment and there is also no
fixed Dharma the Tathagata can expound.<\/p>\n\n\n\n

\u65e0\u6709\u5b9a\u6cd5\u540d\u963f\u8028\u591a\u7f57\u4e09\u85d0\u4e09\u83e9\u63d0\uff0c\u4ea6\u65e0\u6709\u5b9a\u6cd5\uff0c\u5982\u6765\u53ef\u8bf4\u3002<\/p>\n\n\n\n

\u201cWhy?<\/p>\n\n\n\n

\u4f55\u4ee5\u6545\uff1f<\/p>\n\n\n\n

\u201c(Because) the Dharma the Tathagata expounds cannot be clung to and cannot be expressed (in words); it is neither Dharma nor Not-Dharma.<\/p>\n\n\n\n

\u5982\u6765\u6240\u8bf4\u6cd5\uff0c\u7686\u4e0d\u53ef\u53d6\u3001\u4e0d\u53ef\u8bf4\u3001\u975e\u6cd5\u3001\u975e\u975e\u6cd5\u3002<\/p>\n\n\n\n

\u201cWhy is this?<\/p>\n\n\n\n

\u6240\u4ee5\u8005\u4f55\uff1f<\/p>\n\n\n\n

\u201cAll Bhadras and Aryas differ on account of the Eternal Asamskrta Dharma.\u201d<\/p>\n\n\n\n

\u4e00\u5207\u8d24\u5723\uff0c\u7686\u4ee5\u65e0\u4e3a\u6cd5\u800c\u6709\u5dee\u522b\u3002<\/p>\n\n\n\n

\u4f9d\u6cd5\u51fa\u751f\u5206\u7b2c\u516b<\/p>\n\n\n\n

THEY ARISE FROM DHARMA, EIGHT<\/p>\n\n\n\n

\u201cSubhuti, what do you think?<\/p>\n\n\n\n

\u987b\u83e9\u63d0\uff01\u4e8e\u610f\u4e91\u4f55\uff1f<\/p>\n\n\n\n

\u201cIf someone filled the Universe with the seven treasures and gave them all as alms, would his merit be great?\u201d<\/p>\n\n\n\n

\u82e5\u4eba\u6ee1\u4e09\u5343\u5927\u5343\u4e16\u754c\u4e03\u5b9d\u4ee5\u7528\u5e03\u65bd\uff0c\u662f\u4eba\u6240\u5f97\u798f\u5fb7\uff0c\u5b81\u4e3a\u591a\u4e0d\uff1f<\/p>\n\n\n\n

Subhuti replied: \u201cVery great, World Honoured One.<\/p>\n\n\n\n

\u987b\u83e9\u63d0\u8a00\uff1a\u751a\u591a\uff0c\u4e16\u5c0a\uff01<\/p>\n\n\n\n

\u201cWhy?<\/p>\n\n\n\n

\u4f55\u4ee5\u6545\uff1f<\/p>\n\n\n\n

\u201cBecause this merit is not the nature of merit, the Tathagata says it is great.\u201d<\/p>\n\n\n\n

\u662f\u798f\u5fb7\u5373\u975e\u798f\u5fb7\u6027\uff0c\u662f\u6545\u5982\u6765\u8bf4\u798f\u5fb7\u591a\u3002<\/p>\n\n\n\n

\u201cSubhuti, if on the other hand, someone received and kept even a four line stanza of this sutra and expounded it to others, his merit would surpass that (of the giver of treasures).<\/p>\n\n\n\n

\u82e5\u590d\u6709\u4eba\uff0c\u4e8e\u6b64\u7ecf\u4e2d\u53d7\u6301\uff0c\u4e43\u81f3\u56db\u53e5\u5048\u7b49\uff0c\u4e3a\u4ed6\u4eba\u8bf4\uff0c\u5176\u798f\u80dc\u5f7c\u3002<\/p>\n\n\n\n

\u201cWhy?<\/p>\n\n\n\n

\u4f55\u4ee5\u6545\uff1f<\/p>\n\n\n\n

\u201c (Because), Subhuti, all Buddhas and their Supreme-Enlightenment-Dharma originate from this sutra.<\/p>\n\n\n\n

\u987b\u83e9\u63d0\uff01\u4e00\u5207\u8bf8\u4f5b\uff0c\u53ca\u8bf8\u4f5b\u963f\u8028\u591a\u7f57\u4e09\u85d0\u4e09\u83e9\u63d0\u6cd5\uff0c\u7686\u4ece\u6b64\u7ecf\u51fa\u3002<\/p>\n\n\n\n

\u201cSubhuti, the so-called Buddhas and Dharmas are not real Buddhas and Dharmas.<\/p>\n\n\n\n

\u987b\u83e9\u63d0\uff01\u6240\u8c13\u4f5b\u3001\u6cd5\u8005\uff0c\u5373\u975e\u4f5b\u3001\u6cd5\u3002<\/p>\n\n\n\n

\u4e00\u76f8\u65e0\u76f8\u5206\u7b2c\u4e5d<\/p>\n\n\n\n

THE ONE APPEARANCE IS BEYOND APPEARANCES, NINE<\/p>\n\n\n\n

\u201cSubhuti, what do you think?<\/p>\n\n\n\n

\u987b\u83e9\u63d0\uff01\u4e8e\u610f\u4e91\u4f55\uff1f<\/p>\n\n\n\n

\u201cCan one who has entered the stream (srota-apanna) have this thought (in his mind): I have obtained the fruit of entering the stream?\u201d<\/p>\n\n\n\n

\u987b\u9640\u6d39\u80fd\u4f5c\u662f\u5ff5\uff1a\u201c\u6211\u5f97\u987b\u9640\u6d39\u679c\u201d\u4e0d\uff1f<\/p>\n\n\n\n

Subhuti replied: \u201cNo, World Honoured One.<\/p>\n\n\n\n

\u987b\u83e9\u63d0\u8a00\uff1a\u4e0d\u4e5f\uff0c\u4e16\u5c0a\uff01<\/p>\n\n\n\n

\u201cWhy?<\/p>\n\n\n\n

\u4f55\u4ee5\u6545\uff1f<\/p>\n\n\n\n

\u201cBecause srota-apanna means ‘entering the stream’,<\/p>\n\n\n\n

\u987b\u9640\u6d39\u540d\u4e3a\u5165\u6d41\uff0c<\/p>\n\n\n\n

\u201cbut actually there is no entry into either form, sound, smell, taste, touch or dharma.<\/p>\n\n\n\n

\u800c\u65e0\u6240\u5165\uff0c\u4e0d\u5165\u8272\u58f0\u9999\u5473\u89e6\u6cd5\uff0c<\/p>\n\n\n\n

\u201cTherefore, he is called srota-apanna.\u201d<\/p>\n\n\n\n

\u662f\u540d\u987b\u9640\u6d39\u3002<\/p>\n\n\n\n

\u201cSubhuti, what do you think?<\/p>\n\n\n\n

\u987b\u83e9\u63d0\uff01\u4e8e\u610f\u4e91\u4f55\uff1f<\/p>\n\n\n\n

\u201cCan a Sakrdagamin have this thought (in his mind): I have obtained the fruit of a Sakrdagamin?\u201d<\/p>\n\n\n\n

\u65af\u9640\u542b\u80fd\u4f5c\u662f\u5ff5\uff1a\u201c\u6211\u5f97\u65af\u9640\u542b\u679c\u201d\u4e0d\uff1f<\/p>\n\n\n\n

Subhuti replied: ‘No, World Honored One.<\/p>\n\n\n\n

\u987b\u83e9\u63d0\u8a00\uff1a\u2018\u4e0d\u4e5f\uff0c\u4e16\u5c0a\uff01<\/p>\n\n\n\n

\u201cWhy?<\/p>\n\n\n\n

\u4f55\u4ee5\u6545\uff1f<\/p>\n\n\n\n

\u201cBecause Sakrdagamin means \u523cnce more to come,<\/p>\n\n\n\n

\u65af\u9640\u542b\u540d\u4e00\u5f80\u6765\uff0c<\/p>\n\n\n\n

\u201cbut actually there is neither coming nor going.<\/p>\n\n\n\n

\u800c\u5b9e\u65e0\u5f80\u6765\uff0c<\/p>\n\n\n\n

\u201cTherefore, he is called a Sakrdagamin.\u201d<\/p>\n\n\n\n

\u662f\u540d\u65af\u9640\u542b\u3002<\/p>\n\n\n\n

\u201cSubhuti, what do you think?<\/p>\n\n\n\n

\u987b\u83e9\u63d0\uff01\u4e8e\u610f\u4e91\u4f55\uff1f<\/p>\n\n\n\n

\u201cCan an Anagamin have this thought (in his mind): I have obtained the fruit of an Anagamin?\u201d<\/p>\n\n\n\n

\u963f\u90a3\u542b\u80fd\u4f5c\u662f\u5ff5\uff1a\u201c\u6211\u5f97\u963f\u90a3\u542b\u679c\u201d\u4e0d\uff1f<\/p>\n\n\n\n

Subhuti replied: \u201cNo, World Honoured One.<\/p>\n\n\n\n

\u987b\u83e9\u63d0\u8a00\uff1a\u4e0d\u4e5f\uff0c\u4e16\u5c0a\uff01<\/p>\n\n\n\n

\u201cWhy?<\/p>\n\n\n\n

\u4f55\u4ee5\u6545\uff1f<\/p>\n\n\n\n

\u201cBecause Anagamin means \u2018no-coming\u2019 but actually there is no such a thing as no-coming.<\/p>\n\n\n\n

\u963f\u90a3\u542b\u540d\u4e3a\u4e0d\u6765\uff0c\u800c\u5b9e\u65e0\u4e0d\u6765\uff0c<\/p>\n\n\n\n

\u201cTherefore, he is called an Anagamin.\u201d<\/p>\n\n\n\n

\u662f\u6545\u540d\u963f\u90a3\u542b\u3002<\/p>\n\n\n\n

\u201cSubhuti, what do you think?<\/p>\n\n\n\n

\u987b\u83e9\u63d0\uff01\u4e8e\u610f\u4e91\u4f55\uff1f<\/p>\n\n\n\n

\u201cCan an Arhat have this thought (in his mind): I have obtained the enlightenment of an Arhat?\u201d<\/p>\n\n\n\n

\u963f\u7f57\u6c49\u80fd\u4f5c\u662f\u5ff5\uff1a\u201c\u6211\u5f97\u963f\u7f57\u6c49\u9053\u201d\u4e0d\uff1f<\/p>\n\n\n\n

Subhuti replied: \u201cNo, World Honoured One.<\/p>\n\n\n\n

\u987b\u83e9\u63d0\u8a00\uff1a\u2018\u4e0d\u4e5f\uff0c\u4e16\u5c0a\uff01<\/p>\n\n\n\n

\u201cWhy?<\/p>\n\n\n\n

\u4f55\u4ee5\u6545\uff1f<\/p>\n\n\n\n

\u201cBecause there is no Dharma which is called Arhatship.<\/p>\n\n\n\n

\u5b9e\u65e0\u6709\u6cd5\u540d\u963f\u7f57\u6c49\u3002<\/p>\n\n\n\n

\u201cWorld Honoured One,<\/p>\n\n\n\n

\u4e16\u5c0a\uff01<\/p>\n\n\n\n

\u201cif an Arhat thinks \u2018I have obtained the enlightenment of an Arhat\u2019,<\/p>\n\n\n\n

\u82e5\u963f\u7f57\u6c49\u4f5c\u662f\u5ff5\uff1a\u201c\u6211\u5f97\u963f\u7f57\u6c49\u9053\u201d\uff0c<\/p>\n\n\n\n

\u201che will still grasp and hold on to the notion of an ego, a personality, a being and a life.<\/p>\n\n\n\n

\u5373\u4e3a\u8457\u6211\u4eba\u4f17\u751f\u5bff\u8005\u3002<\/p>\n\n\n\n

\u201cWorld Honored One,<\/p>\n\n\n\n

\u4e16\u5c0a\uff01<\/p>\n\n\n\n

\u201cthe Buddha has declared that I have obtained the Passionless Samadhi and that I surpass all men. I am, therefore, the highest passionless Arhat.<\/p>\n\n\n\n

\u4f5b\u8bf4\u6211\u5f97\u65e0\u8be4\u4e09\u6627\uff0c\u4eba\u4e2d\u6700\u4e3a\u7b2c\u4e00\uff0c\u662f\u7b2c\u4e00\u79bb\u6b32\u963f\u7f57\u6c49\u3002<\/p>\n\n\n\n

\u201cWorld Honored One, I do not think \u2018I am a passionless Arhat, for,<\/p>\n\n\n\n

\u4e16\u5c0a\uff0c\u6211\u4e0d\u4f5c\u662f\u5ff5\uff1a\u201c\u6211\u662f\u79bb\u6b32\u963f\u7f57\u6c49\u201d\u3002<\/p>\n\n\n\n

\u201cWorld Honored One, if I had thought \u2018I have attained Arhatship\u2019,<\/p>\n\n\n\n

\u4e16\u5c0a\uff01\u6211\u82e5\u4f5c\u662f\u5ff5\uff1a\u201c\u6211\u5f97\u963f\u7f57\u6c49\u9053\u201d\uff0c<\/p>\n\n\n\n

\u201cthe World Honored One would not have said: \u2018Subhuti takes delight in- the calm and quiet, free from temptation and distress.<\/p>\n\n\n\n

\u4e16\u5c0a\u5219\u4e0d\u8bf4\u987b\u83e9\u63d0\u662f\u4e50\u963f\u5170\u90a3\u884c\u8005\uff01<\/p>\n\n\n\n

\u201cThe fact that Subhuti does not act (mentally) is called the calm and quiet in which Subhuti takes delight.\u201d<\/p>\n\n\n\n

\u4ee5\u987b\u83e9\u63d0\u5b9e\u65e0\u6240\u884c\uff0c\u800c\u540d\u987b\u83e9\u63d0\u662f\u4e50\u963f\u5170\u90a3\u884c\u3002<\/p>\n\n\n\n

\u5e84\u4e25\u51c0\u571f\u5206\u7b2c\u5341<\/p>\n\n\n\n

ADORNING PURE LANDS, TEN<\/p>\n\n\n\n

The Buddha said to Subhuti:<\/p>\n\n\n\n

\u4f5b\u544a\u987b\u83e9\u63d0\uff1a<\/p>\n\n\n\n

\u201cWhat do you think.?<\/p>\n\n\n\n

\u4e8e\u610f\u4e91\u4f55\uff1f<\/p>\n\n\n\n

\u201cDid the Tathagata obtain anything from: he Dharma, when in the past He was with Dipamkara Buddha?\u201d<\/p>\n\n\n\n

\u5982\u6765\u6614\u5728\u71c3\u706f\u4f5b\u6240\uff0c\u4e8e\u6cd5\u6709\u6240\u5f97\u4e0d\uff1f<\/p>\n\n\n\n

\u201cNo, World Honoured One.<\/p>\n\n\n\n

\u4e0d\u4e5f\uff0c\u4e16\u5c0a\uff01<\/p>\n\n\n\n

\u201cWhen the Tathagata was with Dipamkara, He did not obtain anything from the Dharma.\u201d<\/p>\n\n\n\n

\u5982\u6765\u5728\u71c3\u706f\u4f5b\u6240\uff0c\u4e8e\u6cd5\u5b9e\u65e0\u6240\u5f97\u3002<\/p>\n\n\n\n

\u201cSubhuti, what do you think?<\/p>\n\n\n\n

\u83e9\u63d0\uff01\u4e8e\u610f\u4e91\u4f55\uff1f<\/p>\n\n\n\n

\u201cDo Bodhisattvas adorn Buddha lands (by their moral actions)?\u201d<\/p>\n\n\n\n

\u987b\u83e9\u8428\u5e84\u4e25\u4f5b\u571f\u4e0d\uff1f<\/p>\n\n\n\n

\u201cNo. World Honoured One.<\/p>\n\n\n\n

\u4e0d\u4e5f\uff0c\u4e16\u5c0a\uff01<\/p>\n\n\n\n

\u201cWhy?<\/p>\n\n\n\n

\u4f55\u4ee5\u6545\uff1f<\/p>\n\n\n\n

\u201cBecause this is not real adornment; it is (merely) called the adornment of Buddha lands.\u201d<\/p>\n\n\n\n

\u5e84\u4e25\u4f5b\u571f\u8005\uff0c\u5219\uff08\u5373\uff09\u975e\u5e84\u4e25\uff0c\u662f\u540d\u5e84\u4e25\u3002<\/p>\n\n\n\n

\u201cSubhuti, this is why all Bodhisattvas and Mahasattvas should thus develop a pure and clean mind which should not abide in form, sound, smell, taste, touch and dharma.<\/p>\n\n\n\n

\u662f\u6545\u987b\u83e9\u63d0\uff0c\u8bf8\u83e9\u8428\u6469\u8bc3\u8428\u5e94\u5982\u662f\u751f\u6e05\u51c0\u5fc3\uff0c\u4e0d\u5e94\u4f4f\u8272\u751f\u5fc3\uff0c\u4e0d\u5e94\u4f4f\u58f0\u9999\u5473\u89e6\u6cd5\u751f\u5fc3\uff0c<\/p>\n\n\n\n

\u201cThey should develop a mind which does not abide in anything.<\/p>\n\n\n\n

\u5e94\u65e0\u6240\u4f4f\u800c\u751f\u5176\u5fc3\u3002<\/p>\n\n\n\n

\u201cSubhuti, supposing a man has a body as great as mount Sumeru,<\/p>\n\n\n\n

\u987b\u83e9\u63d0\uff01\u8b6c\u5982\u6709\u4eba\uff0c\u8eab\u5982\u987b\u5f25\u5c71\u738b\uff0c<\/p>\n\n\n\n

\u201cwhat do you think?<\/p>\n\n\n\n

\u4e8e\u610f\u4e91\u4f55\uff1f<\/p>\n\n\n\n

\u201cWould such a body be great?\u201d<\/p>\n\n\n\n

\u662f\u8eab\u4e3a\u5927\u4e0d\uff1f<\/p>\n\n\n\n

Subhuti replied: \u201cVery great, World Honored One.<\/p>\n\n\n\n

\u987b\u83e9\u63d0\u8a00\uff1a\u751a\u5927\uff0c\u4e16\u5c0a\uff01Why? \u4f55\u4ee5\u6545\uff1f<\/p>\n\n\n\n

\u201cBecause the Buddha says it is not the real body but is (merely) called a
great body.\u201d<\/p>\n\n\n\n

\u4f5b\u8bf4\u975e\u8eab\uff0c\u662f\u540d\u5927\u8eab\u3002<\/p>\n\n\n\n

\u65e0\u4e3a\u798f\u80dc\u5206\u7b2c\u5341\u4e00<\/p>\n\n\n\n

THE SUPREMACY OF UNCONDITIONED BLESSINGS, ELEVEN<\/p>\n\n\n\n

\u201cSubhuti, if there were as many rivers like the Ganges as there are grains of sand in the Ganges,<\/p>\n\n\n\n

\u987b\u83e9\u63d0\uff01\u5982\u6052\u6cb3\u4e2d\u6240\u6709\u6c99\u6570\uff0c\u5982\u662f\u6c99\u7b49\u6052\u6cb3\uff0c<\/p>\n\n\n\n

\u201cwould the total of grains of sand in all these rivers be very great?\u201d<\/p>\n\n\n\n

\u4e8e\u610f\u4e91\u4f55\uff1f\u662f\u8bf8\u6052\u6cb3\u6c99\u5b81\u4e3a\u591a\u4e0d\uff1f<\/p>\n\n\n\n

Subhuti replied: \u201cVery great, World Honored One!\u201d<\/p>\n\n\n\n

\u987b\u83e9\u63d0\u8a00\uff1a\u751a\u591a\uff0c\u4e16\u5c0a\uff01<\/p>\n\n\n\n

\u201cThese rivers would be innumerable; how much more so would be their sand-
grains.<\/p>\n\n\n\n

\u4f46\u8bf8\u6052\u6cb3\u5c1a\u591a\u65e0\u6570\uff0c\u4f55\u51b5\u5176\u6c99\uff01<\/p>\n\n\n\n

\u201cSubhuti, I now tell you truly.<\/p>\n\n\n\n

\u987b\u83e9\u63d0\uff01\u6211\u4eca\u5b9e\u8a00\u544a\u6c5d\uff1a<\/p>\n\n\n\n

\u201cIf a virtuous man or woman filled a number of universes, as great as the
number of sand-grains in all these rivers, with the seven treasures, and gave them all away in alms (dana),<\/p>\n\n\n\n

\u82e5\u6709\u5584\u7537\u5b50\u3001\u5584\u5973\u4eba\uff0c\u4ee5\u4e03\u5b9d\u6ee1\u5c14\u6240\u6052\u6cb3\u6c99\u6570\u4e09\u5343\u5927\u5343\u4e16\u754c\uff0c\u4ee5\u7528\u5e03\u65bd\uff0c<\/p>\n\n\n\n

\u201cwould his or her merit be great?\u201d<\/p>\n\n\n\n

\u5f97\u798f\u591a\u4e0d\uff1f<\/p>\n\n\n\n

Subhuti replied: \u201cVery great, World Honoured One!\u201d<\/p>\n\n\n\n

\u987b\u83e9\u63d0\u8a00\uff1a\u751a\u591a\uff0c\u4e16\u5c0a\uff01<\/p>\n\n\n\n

The Buddha said to Subhuti:<\/p>\n\n\n\n

\u4f5b\u544a\u987b\u83e9\u63d0\uff1a<\/p>\n\n\n\n

\u201cIf a virtuous man or woman receives and holds (in mind) even a four-line stanza of this sutra and expounds it to others, his or her merit will surpass that of the almsgiver.<\/p>\n\n\n\n

\u82e5\u5584\u7537\u5b50\u3001\u5584\u5973\u4eba\uff0c\u4e8e\u6b64\u7ecf\u4e2d\uff0c\u4e43\u81f3\u53d7\u6301\u56db\u53e5\u5048\u7b49\uff0c\u4e3a\u4ed6\u4eba\u8bf4\uff0c\u800c\u6b64\u798f\u5fb7\u80dc\u524d\u798f\u5fb7\u3002<\/p>\n\n\n\n

\u5c0a\u91cd\u6b63\u6559\u5206\u7b2c\u5341\u4e8c<\/p>\n\n\n\n

REVERING THE PROPER TEACHING, TWELVE<\/p>\n\n\n\n

\u201cFurthermore, Subhuti,<\/p>\n\n\n\n

\u590d\u6b21\uff0c\u987b\u83e9\u63d0\uff01<\/p>\n\n\n\n

\u201cwheresoever this sutra or even one of its four-line stanzas is expounded,<\/p>\n\n\n\n

\u968f\u8bf4\u662f\u7ecf\uff0c\u4e43\u81f3\u56db\u53e5\u5048\u7b49\uff0c<\/p>\n\n\n\n

\u201cyou should know that all devas, men and asuras should make their offerings there as if the place was a Buddha stupa or a Buddha temple.<\/p>\n\n\n\n

\u5f53\u77e5\u6b64\u5904\uff0c\u4e00\u5207\u4e16\u95f4\u3001\u5929\u3001\u4eba\u3001\u963f\u4fee\u7f57\uff0c\u7686\u5e94\u4f9b\u517b\uff0c\u5982\u4f5b\u5854\u5e99\uff0c<\/p>\n\n\n\n

\u201cHow much more so if someone is able to receive, hold (in mind), read and recite the whole sutra!<\/p>\n\n\n\n

\u4f55\u51b5\u6709\u4eba\u5c3d\u80fd\u53d7\u6301\u8bfb\u8bf5\u3002<\/p>\n\n\n\n

\u201cSubhuti, you should know that such a person will achieve the highest and rarest Dharma.<\/p>\n\n\n\n

\u987b\u83e9\u63d0\uff01\u5f53\u77e5\u662f\u4eba\u6210\u5c31\u6700\u4e0a\u7b2c\u4e00\u5e0c\u6709\u4e4b\u6cd5\uff0c<\/p>\n\n\n\n

\u201cWheresoever this sutra may be found the Buddha and His respected disciples will be there also.\u201d<\/p>\n\n\n\n

\u82e5\u662f\u7ecf\u5178\u6240\u5728\u4e4b\u5904\uff0c\u5219\u4e3a\u6709\u4f5b\uff0c\u82e5\u5c0a\u91cd\u5f1f\u5b50\u3002<\/p>\n\n\n\n

\u5982\u6cd5\u53d7\u6301\u5206\u7b2c\u5341\u4e09<\/p>\n\n\n\n

ACCEPTING AND UPHOLDING THE DHARMA OF “THUSNESS”, THIRTEEN<\/p>\n\n\n\n

Subhuti then asked the Buddha:<\/p>\n\n\n\n

\u5c14\u65f6\uff0c\u987b\u83e9\u63d0\u767d\u4f5b\u8a00\uff1a<\/p>\n\n\n\n

\u201cWorld Honoured One, what name should be given to this sutra and how should we receive and hold it (in mind)?\u201d<\/p>\n\n\n\n

\u4e16\u5c0a\uff01\u5f53\u4f55\u540d\u6b64\u7ecf\uff1f\u6211\u7b49\u4e91\u4f55\u5949\u6301\uff1f<\/p>\n\n\n\n

The Buddha said:<\/p>\n\n\n\n

\u4f5b\u544a\u987b\u83e9\u63d0\uff1a<\/p>\n\n\n\n

\u201cThis sutra should be called \u2018The Diamond prajna-paramita\u2019 under which name you should receive and hold it.<\/p>\n\n\n\n

\u662f\u7ecf\u540d\u4e3a\u300a\u91d1\u521a\u822c\u82e5\u6ce2\u7f57\u871c\u300b\uff0c\u4ee5\u662f\u540d\u5b57\uff0c\u6c5d\u5f53\u5949\u6301\u3002<\/p>\n\n\n\n

\u201cWhy? Because, Subhuti,<\/p>\n\n\n\n

\u6240\u4ee5\u8005\u4f55\uff1f\u987b\u83e9\u63d0\uff01<\/p>\n\n\n\n

\u201cthe Prajna- paramita as expounded by the Buddha, is not Prajna- paramita but is (merely) so called.<\/p>\n\n\n\n

\u4f5b\u8bf4\u822c\u82e5\u6ce2\u7f57\u871c\uff0c\u5219\u975e\u822c\u82e5\u6ce2\u7f57\u871c\u3002\u662f\u540d\u822c\u82e5\u6ce2\u7f57\u871c\u3002<\/p>\n\n\n\n

\u201cSubhuti, what do you think Does the Tathagata expound the Dharma?\u201d<\/p>\n\n\n\n

\u987b\u83e9\u63d0\uff01\u4e8e\u610f\u4e91\u4f55\uff1f\u5982\u6765\u6709\u6240\u8bf4\u6cd5\u4e0d\uff1f<\/p>\n\n\n\n

Subhuti said: \u201cWorld Honoured One, the Tathagata does not expound anything.\u201d<\/p>\n\n\n\n

\u987b\u83e9\u63d0\u767d\u4f5b\u8a00\uff1a\u4e16\u5c0a\uff01\u5982\u6765\u65e0\u6240\u8bf4\u3002<\/p>\n\n\n\n

\u201cSubhuti, what do you think? Are there many particles of dust in the universe?\u201d<\/p>\n\n\n\n

\u987b\u83e9\u63d0\uff01\u4e8e\u610f\u4e91\u4f55\uff1f\u4e09\u5343\u5927\u5343\u4e16\u754c\u6240\u6709\u5fae\u5c18\u662f\u4e3a\u591a\u4e0d\uff1f<\/p>\n\n\n\n

Subhuti replied: \u201cMany, World Honoured One!\u201d<\/p>\n\n\n\n

\u987b\u83e9\u63d0\u8a00\uff1a\u751a\u591a\uff0c\u4e16\u5c0a\uff01<\/p>\n\n\n\n

\u201cSubhuti, the Tathagata says these particles of dust are not (real), (but) are (merely) called particles of dust.<\/p>\n\n\n\n

\u987b\u83e9\u63d0\uff01\u8bf8\u5fae\u5c18\uff0c\u5982\u6765\u8bf4\u975e\u5fae\u5c18\uff0c\u662f\u540d\u5fae\u5c18\u3002<\/p>\n\n\n\n

\u201cThe Tathagata says the universe is not (real), but it is (merely) called the universe.<\/p>\n\n\n\n

\u5982\u6765\u8bf4\uff1a\u4e16\u754c\uff0c\u975e\u4e16\u754c\uff0c\u662f\u540d\u4e16\u754c\u3002<\/p>\n\n\n\n

\u201cSubhuti, what do you think? Can the Tathagata be perceived by means of His thirty-two physical characteristics ( laksanas )?\u201d<\/p>\n\n\n\n

\u987b\u83e9\u63d0\uff01\u4e8e\u610f\u4e91\u4f55\uff1f\u53ef\u4ee5\u4e09\u5341\u4e8c\u76f8\u89c1\u5982\u6765\u4e0d\uff1f<\/p>\n\n\n\n

\u201c’No, World Honoured One. The Tathagata cannot be perceived by them.<\/p>\n\n\n\n

\u4e0d\u4e5f\uff0c\u4e16\u5c0a\uff01\u4e0d\u53ef\u4ee5\u4e09\u5341\u4e8c\u76f8\u5f97\u89c1\u5982\u6765\u3002<\/p>\n\n\n\n

\u201cWhy? Because the Tathagata says they are not real but are (merely) called
the thirty-two physical characteristics.\u201d<\/p>\n\n\n\n

\u4f55\u4ee5\u6545\uff1f\u5982\u6765\u8bf4\uff1a\u4e09\u5341\u4e8c\u76f8\uff0c\u5373\u662f\u975e\u76f8\uff0c\u662f\u540d\u4e09\u5341\u4e8c\u76f8\u3002<\/p>\n\n\n\n

\u201cSubhuti, if on the one hand, a virtuous man or woman, in giving alms (dana), sacrifices as many lives as there are sand-grains in the Ganges, and on the other hand,<\/p>\n\n\n\n

\u987b\u83e9\u63d0\uff01\u82e5\u6709\u5584\u7537\u5b50\u3001\u5584\u5973\u4eba\uff0c\u4ee5\u6052\u6cb3\u6c99\u7b49\u8eab\u547d\u5e03\u65bd\uff1b<\/p>\n\n\n\n

\u201csomeone receives and holds (in mind) even a four-line stanza of this sutra, and expounds it to other, the merit resulting from the latter will be greater.\u201d<\/p>\n\n\n\n

\u82e5\u590d\u6709\u4eba\uff0c\u4e8e\u6b64\u7ecf\u4e2d\uff0c\u4e43\u81f3\u53d7\u6301\u56db\u53e5\u5048\u7b49\uff0c\u4e3a\u4ed6\u4eba\u8bf4\uff0c\u5176\u798f\u751a\u591a\uff01<\/p>\n\n\n\n

\u79bb\u76f8\u5bc2\u706d\u5206\u7b2c\u5341\u56db<\/p>\n\n\n\n

LEAVING APPEARANCES AND STILL CESSATION, FOURTEEN<\/p>\n\n\n\n

At that time, after listening to this sutra, Subhuti had understood its profound meaning and was moved to tears.<\/p>\n\n\n\n

\u5c14\u65f6\uff0c\u987b\u83e9\u63d0\u95fb\u8bf4\u662f\u7ecf\uff0c\u6df1\u89e3\u4e49\u8da3\uff0c\u6d95\u6cea\u60b2\u6ce3\uff0c<\/p>\n\n\n\n

He said to the Buddha: \u201cHow rare, O World Honored One!<\/p>\n\n\n\n

\u800c\u767d\u4f5b\u8a00\uff1a\u5e0c\u6709\uff0c\u4e16\u5c0a\uff01<\/p>\n\n\n\n

\u201cThe Buddha has expounded such a very profound sutra.<\/p>\n\n\n\n

\u4f5b\u8bf4\u5982\u662f\u751a\u6df1\u7ecf\u5178\uff0c<\/p>\n\n\n\n

\u201cSince I have acquired the wisdom eye, I have not heard of such a sutra.<\/p>\n\n\n\n

\u6211\u4ece\u6614\u6765\u6240\u5f97\u6167\u773c\uff0c\u672a\u66fe\u5f97\u95fb\u5982\u662f\u4e4b\u7ecf\u3002<\/p>\n\n\n\n

\u201cWorld Honored One, if someone after listening to this sutra believes that
his mind is clean and pure, he will realise reality.<\/p>\n\n\n\n

\u4e16\u5c0a\uff01\u82e5\u590d\u6709\u4eba\u5f97\u95fb\u662f\u7ecf\uff0c\u4fe1\u5fc3\u6e05\u51c0\uff0c\u5219\u751f\u5b9e\u76f8\uff0c<\/p>\n\n\n\n

\u201cWe should know that such a person will achieve the highest and rarest merit.<\/p>\n\n\n\n

\u5f53\u77e5\u662f\u4eba\uff0c\u6210\u5c31\u7b2c\u4e00\u5e0c\u6709\u529f\u5fb7\u3002<\/p>\n\n\n\n

\u201cWorld Honored One, this Reality is not Reality but the Tathagata calls it
Reality.<\/p>\n\n\n\n

\u4e16\u5c0a\uff01\u662f\u5b9e\u76f8\u8005\uff0c\u5219\u662f\u975e\u76f8\uff0c\u662f\u6545\u5982\u6765\u8bf4\u540d\u5b9e\u76f8\u3002<\/p>\n\n\n\n

\u201cWorld Honored One, as I now listen to this sutra I have no difficulty in
believing, understanding, receiving and holding it,<\/p>\n\n\n\n

\u4e16\u5c0a\uff01\u6211\u4eca\u5f97\u95fb\u5982\u662f\u7ecf\u5178\uff0c\u4fe1\u89e3\u53d7\u6301\u4e0d\u8db3\u4e3a\u96be\uff0c<\/p>\n\n\n\n

\u201cbut in the last epoch, the last five hundred year period if there be a man who (happens to) listen to this sutra, believes, understands receives and holds it, he will be most rare.<\/p>\n\n\n\n

\u82e5\u5f53\u6765\u4e16\uff0c\u540e\u4e94\u767e\u5c81\uff0c\u5176\u6709\u4f17\u751f\uff0c\u5f97\u95fb\u662f\u7ecf\uff0c\u4fe1\u89e3\u53d7\u6301\uff0c\u662f\u4eba\u5219\u4e3a\u7b2c\u4e00\u5e0c\u6709\u3002<\/p>\n\n\n\n

\u201cWhy? Because he will no longer (think in terms of) an ego, a personality, a being and a life.<\/p>\n\n\n\n

\u4f55\u4ee5\u6545\uff1f\u6b64\u4eba\u65e0\u6211\u76f8\u3001\u4eba\u76f8\u3001\u4f17\u751f\u76f8\u3001\u5bff\u8005\u76f8\u3002<\/p>\n\n\n\n

\u201cWhy? Because the forms of an ego, a personality, a being and a life are not forms.<\/p>\n\n\n\n

\u6240\u4ee5\u8005\u4f55\uff1f\u6211\u76f8\u5373\u662f\u975e\u76f8\uff0c\u4eba\u76f8\u3001\u4f17\u751f\u76f8\u3001\u5bff\u8005\u76f8\u5373\u662f\u975e\u76f8\u3002<\/p>\n\n\n\n

\u201cWhy? Because when he has rejected all forms he is called a Buddha.\u201d<\/p>\n\n\n\n

\u4f55\u4ee5\u6545\uff1f\u79bb\u4e00\u5207\u8bf8\u76f8\uff0c\u5219\uff08\u5373\uff09\u540d\u8bf8\u4f5b\u3002<\/p>\n\n\n\n

The Buddha said: \u201cJust so! Subhuti, just so!<\/p>\n\n\n\n

\u4f5b\u544a\u987b\u83e9\u63d0\uff1a\u5982\u662f\uff01\u5982\u662f\uff01<\/p>\n\n\n\n

\u201cIf on the one hand, there be a man who listens to this sutra and is not filled with alarm, fear, or dread,<\/p>\n\n\n\n

\u82e5\u590d\u6709\u4eba\uff0c\u5f97\u95fb\u662f\u7ecf\uff0c\u4e0d\u60ca\u3001\u4e0d\u6016\u3001\u4e0d\u754f\uff0c<\/p>\n\n\n\n

\u201cyou should know that such a person is most rare.<\/p>\n\n\n\n

\u5f53\u77e5\u662f\u4eba\u751a\u4e3a\u5e0c\u6709\u3002<\/p>\n\n\n\n

\u201cWhy? Because, Subhuti,<\/p>\n\n\n\n

\u4f55\u4ee5\u6545\uff1f\u987b\u83e9\u63d0\uff01<\/p>\n\n\n\n

\u201cas the Tathagata says,<\/p>\n\n\n\n

\u5982\u6765\u8bf4\uff1a<\/p>\n\n\n\n

\u201cthe first perfection ( paramita) is not so (but) is (merely) called the first perfection (paramita.)<\/p>\n\n\n\n

\u7b2c\u4e00\u6ce2\u7f57\u871c\uff0c\u975e\u7b2c\u4e00\u6ce2\u7f57\u871c\uff0c\u662f\u540d\u7b2c\u4e00\u6ce2\u7f57\u871c\u3002<\/p>\n\n\n\n

\u201cSubhuti, the Tathagata speaks of the Perfection of Patience (ksanti paramita) which is not but is called the Perfection of Patience.<\/p>\n\n\n\n

\u987b\u83e9\u63d0\uff01\u5fcd\u8fb1\u6ce2\u7f57\u871c\uff0c\u5982\u6765\u8bf4\u975e\u5fcd\u8fb1\u6ce2\u7f57\u871c\u3002\u662f\u540d\u5fcd\u8fb1\u6ce2\u7f57\u871c\u3002<\/p>\n\n\n\n

\u201cWhy? Because, Subhuti,<\/p>\n\n\n\n

\u4f55\u4ee5\u6545\uff1f\u987b\u83e9\u63d0\uff01<\/p>\n\n\n\n

\u201cin (a) past (life) when my body was mutilated by Kaliraja,<\/p>\n\n\n\n

\u5982\u6211\u6614\u4e3a\u6b4c\u5229\u738b\u5272\u622a\u8eab\u4f53\uff0c<\/p>\n\n\n\n

\u201cI had at that time no notion of an ego, a personality, a being and a life.<\/p>\n\n\n\n

\u6211\u4e8e\u5c14\u65f6\uff0c\u65e0\u6211\u76f8\u3001\u65e0\u4eba\u76f8\u3001\u65e0\u4f17\u751f\u76f8\u3001\u65e0\u5bff\u8005\u76f8\u3002<\/p>\n\n\n\n

\u201cWhy? Because, in the past, when my body was dismembered, if I (still) held the conception of an ego, a personality, a being and a life,<\/p>\n\n\n\n

\u4f55\u4ee5\u6545\uff1f\u6211\u4e8e\u5f80\u6614\u8282\u8282\u652f\u89e3\u65f6\uff0c\u82e5\u6709\u6211\u76f8\u3001\u4eba\u76f8\u3001\u4f17\u751f\u76f8\u3001\u5bff\u8005\u76f8\uff0c<\/p>\n\n\n\n

\u201cI would have been stirred by feelings of anger and hatred.<\/p>\n\n\n\n

\u5e94\u751f\u55d4\u6068\u3002<\/p>\n\n\n\n

\u201cSubhuti, I also remember that in the past, during my former five hundred lives, I was a Ksantyrsi and held no conception of an ego, a personality, a
being and a life.<\/p>\n\n\n\n

\u987b\u83e9\u63d0\uff01\u53c8\u5ff5\u8fc7\u53bb\u4e8e\u4e94\u767e\u4e16\u4f5c\u5fcd\u8fb1\u4ed9\u4eba\uff0c\u4e8e\u5c14\u6240\u4e16\uff0c\u65e0\u6211\u76f8\u3001\u65e0\u4eba\u76f8\u3001\u65e0\u4f17\u751f\u76f8\u3001\u65e0\u5bff\u8005\u76f8\u3002<\/p>\n\n\n\n

\u201cTherefore, Subhuti, Bodhisattvas should forsake all conceptions of form and resolve to develop the Supreme Enlightenment Mind (Anuttara-samyaksam-bodhi).<\/p>\n\n\n\n

\u662f\u6545\u987b\u83e9\u63d0\uff01\u83e9\u8428\u5e94\u79bb\u4e00\u5207\u76f8\uff0c\u53d1\u963f\u8028\u591a\u7f57\u4e09\u85d0\u4e09\u83e9\u63d0\u5fc3\uff0c<\/p>\n\n\n\n

\u201cTheir minds should not abide in form, sound, smell, taste, touch and dharma. Their minds should abide nowhere.<\/p>\n\n\n\n

\u4e0d\u5e94\u4f4f\u8272\u751f\u5fc3\uff0c\u4e0d\u5e94\u4f4f\u58f0\u9999\u5473\u89e6\u6cd5\u751f\u5fc3\uff0c\u5e94\u751f\u65e0\u6240\u4f4f\u5fc3\u3002<\/p>\n\n\n\n

\u201cIf minds abide somewhere, it will be in falsehood.<\/p>\n\n\n\n

\u82e5\u5fc3\u6709\u4f4f\uff0c\u5219\u4e3a\u975e\u4f4f\u3002<\/p>\n\n\n\n

\u201cThis is why the Buddha says that Bodhisattvas’ minds should not abide in form when practising charity (dana).<\/p>\n\n\n\n

\u662f\u6545\u4f5b\u8bf4\uff1a\u83e9\u8428\u5fc3\u4e0d\u5e94\u4f4f\u8272\u5e03\u65bd\u3002<\/p>\n\n\n\n

\u201cSubhuti, all Bodhisattvas should thus make offerings for the welfare of all living beings.<\/p>\n\n\n\n

\u987b\u83e9\u63d0\uff01\u83e9\u8428\u4e3a\u5229\u76ca\u4e00\u5207\u4f17\u751f\u6545\uff0c\u5e94\u5982\u662f\u5e03\u65bd\u3002<\/p>\n\n\n\n

\u201cThe Tathagata speaks of forms which are not forms and of living beings who are not living beings.<\/p>\n\n\n\n

\u5982\u6765\u8bf4\uff1a\u4e00\u5207\u8bf8\u76f8\uff0c\u5373\u662f\u975e\u76f8\u3002\u53c8\u8bf4\uff1a\u4e00\u5207\u4f17\u751f\uff0c\u5219\u975e\u4f17\u751f\u3002<\/p>\n\n\n\n

\u201cSubhuti, the Tathagatas’ words are true and correspond to reality. They are ultimate words, neither deceitful nor heterodox.<\/p>\n\n\n\n

\u987b\u83e9\u63d0\uff01\u5982\u6765\u662f\u771f\u8bed\u8005\u3001\u5b9e\u8bed\u8005\u3001\u5982\u8bed\u8005\u3001\u4e0d\u8bf3\u8bed\u8005\u3001\u4e0d\u5f02\u8bed\u8005\u3002<\/p>\n\n\n\n

\u201cSubhuti, the Dharma the Tathagata has obtained is neither real nor unreal.<\/p>\n\n\n\n

\u987b\u83e9\u63d0\uff01\u5982\u6765\u6240\u5f97\u6cd5\uff0c\u6b64\u6cd5\u65e0\u5b9e\u65e0\u865a\u3002<\/p>\n\n\n\n

\u201cSubhuti, if a Bodhisattva practises charity ( dana ) with a mind abiding in things (dharma), he is like a man entering the darkness where he cannot see anything;<\/p>\n\n\n\n

\u987b\u83e9\u63d0\uff01\u82e5\u83e9\u8428\u5fc3\u4f4f\u4e8e\u6cd5\u800c\u884c\u5e03\u65bd\uff0c\u5982\u4eba\u5165\u6697\uff0c\u5219\uff08\u5373\uff09\u65e0\u6240\u89c1\uff1b<\/p>\n\n\n\n

\u201c(but) if a Bodhisattva practises dana with a mind not abiding in dharma, he is like a man with open eyes, who can see everything in the sunshine.<\/p>\n\n\n\n

\u82e5\u83e9\u8428\u5fc3\u4e0d\u4f4f\u6cd5\u800c\u884c\u5e03\u65bd\uff0c\u5982\u4eba\u6709\u76ee\uff0c\u65e5\u5149\u660e\u7167\uff0c\u89c1\u79cd\u79cd\u8272\u3002<\/p>\n\n\n\n

\u201cSubhuti, in future ages,<\/p>\n\n\n\n

\u987b\u83e9\u63d0\uff01\u5f53\u6765\u4e4b\u4e16\uff0c<\/p>\n\n\n\n

\u201cif a virtuous man or woman is able to receive, hold (in mind), read and
recite this sutra,<\/p>\n\n\n\n

\u82e5\u6709\u5584\u7537\u5b50\u3001\u5584\u5973\u4eba\uff0c\u80fd\u4e8e\u6b64\u7ecf\u53d7\u6301\u8bfb\u8bf5\uff0c<\/p>\n\n\n\n

\u201cthe Tathagata, by means of His Buddha Wisdom, will know and see clearly that such a person will achieve immeasurable and unlimitable merits.<\/p>\n\n\n\n

\u5219\uff08\u5373\uff09\u4e3a\u5982\u6765\u4ee5\u4f5b\u667a\u6167\uff0c\u6089\u77e5\u662f\u4eba\uff0c\u6089\u89c1\u662f\u4eba\uff0c\u7686\u5f97\u6210\u5c31\u65e0\u91cf\u65e0\u8fb9\u529f\u5fb7\u3002<\/p>\n\n\n\n

\u6301\u7ecf\u529f\u5fb7\u5206\u7b2c\u5341\u4e94<\/p>\n\n\n\n

THE MERIT AND VIRTUE GAINED FROM UPHOLDING THIS SUTRA, FIFTEEN<\/p>\n\n\n\n

\u201cSubhuti, if (on the one hand) a virtuous man or woman sacrifices in the practice of charity (dana), as many lives as the sand-grains of the Ganges in the morning, at midday and again in the evening, and continues so doing throughout numberless aeons;<\/p>\n\n\n\n

\u987b\u83e9\u63d0\uff01\u82e5\u6709\u5584\u7537\u5b50\u3001\u5584\u5973\u4eba\uff0c\u521d\u65e5\u5206\u4ee5\u6052\u6cb3\u6c99\u7b49\u8eab\u5e03\u65bd\uff0c\u4e2d\u65e5\u5206\u590d\u4ee5\u6052\u6cb3\u6c99\u7b49\u8eab\u5e03\u65bd\uff0c\u540e\u65e5\u5206\u4ea6\u4ee5\u6052\u6cb3\u6c99\u7b49\u8eab\u5e03\u65bd\uff0c\u5982\u662f\u65e0\u91cf\u767e\u5343\u4e07\u4ebf\u52ab\u4ee5\u8eab\u5e03\u65bd\uff1b<\/p>\n\n\n\n

\u201cand if (on the other hand) a person after listening to this sutra believes in his own mind without (further) contradiction, the latter’s merit will surpass that of the former.<\/p>\n\n\n\n

\u82e5\u590d\u6709\u4eba\uff0c\u95fb\u6b64\u7ecf\u5178\uff0c\u4fe1\u5fc3\u4e0d\u9006\uff0c\u5176\u798f\u80dc\u5f7c\uff0c<\/p>\n\n\n\n

\u201cHow much more so if this sutra is written, received, held, read, recited and expounded to others!<\/p>\n\n\n\n

\u4f55\u51b5\u4e66\u5199\u3001\u53d7\u6301\u3001\u8bfb\u8bf5\u3001\u4e3a\u4eba\u89e3\u8bf4\u3002<\/p>\n\n\n\n

\u201cSubhuti, to sum up, the merits resulting from this sutra are inconceivable, inestimable and without limit.<\/p>\n\n\n\n

\u987b\u83e9\u63d0\uff01\u4ee5\u8981\u8a00\u4e4b\uff0c\u662f\u7ecf\u6709\u4e0d\u53ef\u601d\u8bae\u3001\u4e0d\u53ef\u79f0\u91cf\u3001\u65e0\u8fb9\u529f\u5fb7\u3002<\/p>\n\n\n\n

\u201cThe Tathagata expounds it to those initiated into the Mahayana and the Supreme Yana.<\/p>\n\n\n\n

\u5982\u6765\u4e3a\u53d1\u5927\u4e58\u8005\u8bf4\uff0c\u4e3a\u53d1\u6700\u4e0a\u4e58\u8005\u8bf4\u3002<\/p>\n\n\n\n

\u201cIf they are able to receive, hold (in mind), read and recite it and expound it widely to others,<\/p>\n\n\n\n

\u82e5\u6709\u4eba\u80fd\u53d7\u6301\u8bfb\u8bf5\uff0c\u5e7f\u4e3a\u4eba\u8bf4\uff0c<\/p>\n\n\n\n

\u201cthe Tathagata will know and will see that they will achieve inexpressible and inconceivable merits that are without measure or limit.<\/p>\n\n\n\n

\u5982\u6765\u6089\u77e5\u662f\u4eba\u6089\u89c1\u662f\u4eba\uff0c\u7686\u5f97\u6210\u5c31\u4e0d\u53ef\u91cf\u3001\u4e0d\u53ef\u79f0\u3001\u65e0\u6709\u8fb9\u3001\u4e0d\u53ef\u601d\u8bae\u529f\u5fb7\uff0c<\/p>\n\n\n\n

\u201cThey will bear (responsibility for) the Tathagata’s Supreme Enlightenment (Anuttara-samyak-sambodhi.)<\/p>\n\n\n\n

\u5982\u662f\u4eba\u7b49\uff0c\u5219\uff08\u5373\uff09\u4e3a\u8377\u62c5\u5982\u6765\u963f\u8028\u591a\u7f57\u4e09\u85d0\u4e09\u83e9\u63d0\u3002<\/p>\n\n\n\n

\u201cWhy? Because, Subhuti,<\/p>\n\n\n\n

\u4f55\u4ee5\u6545\uff1f\u987b\u83e9\u63d0\uff01<\/p>\n\n\n\n

\u201cthose who take delight in the Hinayana and hold the view of an ego, a personality, a being and a life,<\/p>\n\n\n\n

\u82e5\u4e50\u5c0f\u6cd5\u8005\uff0c\u8457\u6211\u89c1\u3001\u4eba\u89c1\u3001\u4f17\u751f\u89c1\u3001\u5bff\u8005\u89c1\uff0c<\/p>\n\n\n\n

\u201ccannot listen to, receive, hold (in mind), read and recite this sutra and explain it to others.<\/p>\n\n\n\n

\u5219\uff08\u5373\uff09\u4e8e\u6b64\u7ecf\uff0c\u4e0d\u80fd\u542c\u53d7\u8bfb\u8bf5\u3001\u4e3a\u4eba\u89e3\u8bf4\u3002<\/p>\n\n\n\n

\u201cSubhuti, wheresoever this sutra may be found,<\/p>\n\n\n\n

\u987b\u83e9\u63d0\uff01\u5728\u5728\u5904\u5904\uff0c\u82e5\u6709\u6b64\u7ecf\uff0c<\/p>\n\n\n\n

\u201call worlds of devas, men and asuras should make offerings,<\/p>\n\n\n\n

\u4e00\u5207\u4e16\u95f4\u3001\u5929\u3001\u4eba\u3001\u963f\u4fee\u7f57\uff0c\u6240\u5e94\u4f9b\u517b\uff1b<\/p>\n\n\n\n

\u201cfor you should know that such a place is just a stupa which should be revered, worshipped and circumambulated, with offerings of flowers and incense.<\/p>\n\n\n\n

\u5f53\u77e5\u6b64\u5904\uff0c\u5219\u4e3a\u662f\u5854\uff0c\u7686\u5e94\u606d\u656c\uff0c\u4f5c\u793c\u56f4\u7ed5\uff0c\u4ee5\u8bf8\u534e\u9999\u800c\u6563\u5176\u5904\u3002<\/p>\n\n\n\n

\u80fd\u51c0\u4e1a\u969c\u5206\u7b2c\u5341\u516d<\/p>\n\n\n\n

KARMIC OBSTRUCTIONS CAN BE PURIFIED, SIXTEEN<\/p>\n\n\n\n

\u201cFurthermore, Subhuti,<\/p>\n\n\n\n

\u590d\u6b21 \uff0c\u987b\u83e9\u63d0\uff01<\/p>\n\n\n\n

\u201cif a virtuous man or woman receives, holds (in mind), reads and recites this sutra and is despised by others,<\/p>\n\n\n\n

\u82e5\u5584\u7537\u5b50\u3001\u5584\u5973\u4eba\uff0c\u53d7\u6301\u8bfb\u8bf5\u6b64\u7ecf\uff0c<\/p>\n\n\n\n

\u201cthis person who is bound to suffer from evil destinies in retribution for his past sins, and whose karmic Sins are now eradicated by the others’ contempt, will attain Supreme Enlightenment (Anuttarasamyak-sambodhi).<\/p>\n\n\n\n

\u82e5\u4e3a\u4eba\u8f7b\u8d31\uff0c\u662f\u4eba\u5148\u4e16\u7f6a\u4e1a\uff0c\u5e94\u5815\u6076\u9053\uff0c\u4ee5\u4eca\u4e16\u4eba\u8f7b\u8d31\u6545\uff0c\u5148\u4e16\u7f6a\u4e1a\u5219\uff08\u5373\uff09\u4e3a\u6d88\u706d\uff0c\u5f53\u5f97\u963f\u8028\u591a\u7f57\u4e09\u85d0\u4e09\u83e9\u63d0\u3002<\/p>\n\n\n\n

\u201cSubhuti,<\/p>\n\n\n\n

\u987b\u83e9\u63d0\uff01<\/p>\n\n\n\n

\u201cI remember that in the past countless aeons before the advent of Dipamkara Buddha,<\/p>\n\n\n\n

\u6211\u5ff5\u8fc7\u53bb\u65e0\u91cf\u963f\u50e7\u7947\u52ab\uff0c\u4e8e\u71c3\u706f\u4f5b\u524d\uff0c<\/p>\n\n\n\n

\u201cI met 84,000 milliards of Buddhas to whom I made offerings and whom I served faultlessly.<\/p>\n\n\n\n

\u5f97\u503c\u516b\u767e\u56db\u5343\u4e07\u4ebf\u90a3\u7531\u4ed6\u8bf8\u4f5b\uff0c\u6089\u7686\u4f9b\u517b\u627f\u4e8b\uff0c\u65e0\u7a7a\u8fc7\u8005\uff1b<\/p>\n\n\n\n

\u201cNow if in the last period (of 500 years) in the Buddha kalpa someone is able to receive, hold (in mind), read and recite this sutra,<\/p>\n\n\n\n

\u82e5\u590d\u6709\u4eba\uff0c\u4e8e\u540e\u672b\u4e16\uff0c\u80fd\u53d7\u6301\u8bfb\u8bf5\u6b64\u7ecf\uff0c<\/p>\n\n\n\n

\u201chis merits will far exceed mine which resulted from my offerings made to Buddhas,<\/p>\n\n\n\n

\u6240\u5f97\u529f\u5fb7\uff0c\u4e8e\u6211\u6240\u4f9b\u517b\u8bf8\u4f5b\u529f\u5fb7\uff0c<\/p>\n\n\n\n

\u201cfor mine cannot be reckoned as one hundredth, one thousandth, one ten thousandth or one hundred thousandth part thereof; in fact no computation or comparison is possible.<\/p>\n\n\n\n

\u767e\u5206\u4e0d\u53ca\u4e00\uff0c\u5343\u4e07\u4ebf\u5206\u3001\u4e43\u81f3\u7b97\u6570\u8b6c\u55bb\u6240\u4e0d\u80fd\u53ca\u3002<\/p>\n\n\n\n

\u201cSubhuti,<\/p>\n\n\n\n

\u987b\u83e9\u63d0\uff01<\/p>\n\n\n\n

\u201cin the last period of the Buddha kalpa, if a virtuous man or woman is able to receive, hold (in mind), read and recite this sutra,<\/p>\n\n\n\n

\u82e5\u5584\u7537\u5b50\u3001\u5584\u5973\u4eba\uff0c\u4e8e\u540e\u672b\u4e16\uff0c\u6709\u53d7\u6301\u8bfb\u8bf5\u6b64\u7ecf\uff0c<\/p>\n\n\n\n

\u201cmy full statement of this person’s merits will create derangement, doubt and disbelief in the minds of all listeners.<\/p>\n\n\n\n

\u6240\u5f97\u529f\u5fb7\uff0c\u6211\u82e5\u5177\u8bf4\u8005\uff0c\u6216\u6709\u4eba\u95fb\uff0c\u5fc3\u5219\u72c2\u4e71\uff0c\u72d0\u7591\u4e0d\u4fe1\u3002<\/p>\n\n\n\n

\u201cSubhuti,<\/p>\n\n\n\n

\u987b\u83e9\u63d0\uff01<\/p>\n\n\n\n

\u201cyou should know that as the meaning of this sutra is inconceivable, so is the fruit of its reward.\u201d<\/p>\n\n\n\n

\u5f53\u77e5\u662f\u7ecf\u4e49\u4e0d\u53ef\u601d\u8bae\uff0c\u679c\u62a5\u4ea6\u4e0d\u53ef\u601d\u8bae\u3002<\/p>\n\n\n\n

\u7a76\u7adf\u65e0\u6211\u5206\u7b2c\u5341\u4e03<\/p>\n\n\n\n

ULTIMATELY THERE IS NO SELF, SEVENTEEN<\/p>\n\n\n\n

At the time, Subhuti asked the Buddha:<\/p>\n\n\n\n

\u5c14\u65f6\uff0c\u987b\u83e9\u63d0\u767d\u4f5b\u8a00\uff1a<\/p>\n\n\n\n

\u201cWorld Honoured One, if a virtuous man or woman is determined to develop the Supreme Enlightened Mind,<\/p>\n\n\n\n

\u4e16\u5c0a\uff01\u5584\u7537\u5b50\u3001\u5584\u5973\u4eba\uff0c\u53d1\u963f\u8028\u591a\u7f57\u4e09\u85d0\u4e09\u83e9\u63d0\u5fc3\uff0c<\/p>\n\n\n\n

\u201chow should his or her mind abide and how should it be subdued?\u201d<\/p>\n\n\n\n

\u4e91\u4f55\u5e94\u4f4f\uff1f\u4e91\u4f55\u964d\u4f0f\u5176\u5fc3\uff1f<\/p>\n\n\n\n

The Buddha said to Subhuti:<\/p>\n\n\n\n

\u4f5b\u544a\u987b\u83e9\u63d0\uff1a<\/p>\n\n\n\n

\u201cA virtuous man or woman who is determined to develop the Supreme Enlightened Mind,<\/p>\n\n\n\n

\u5584\u7537\u5b50\u3001\u5584\u5973\u4eba\uff0c\u53d1\u963f\u8028\u591a\u7f57\u4e09\u85d0\u4e09\u83e9\u63d0\u5fc3\u8005\uff0c<\/p>\n\n\n\n

\u201cshould thus develop it:<\/p>\n\n\n\n

\u5f53\u751f\u5982\u662f\u5fc3\uff0c<\/p>\n\n\n\n

\u201cI have to lead all living beings to put a stop to (reincarnation) and escape (suffering),<\/p>\n\n\n\n

\u6211\u5e94\u706d\u5ea6\u4e00\u5207\u4f17\u751f\u3002<\/p>\n\n\n\n

\u201cand when they have been so led, not one of them in fact stops (reincarnating) or escapes suffering.<\/p>\n\n\n\n

\u706d\u5ea6\u4e00\u5207\u4f17\u751f\u5df2\uff0c\u800c\u65e0\u6709\u4e00\u4f17\u751f\u5b9e\u706d\u5ea6\u8005\u3002<\/p>\n\n\n\n

\u201cWhy?<\/p>\n\n\n\n

\u4f55\u4ee5\u6545\uff1f<\/p>\n\n\n\n

\u201cBecause, Subhuti, if a Bodhisattva clings to the notion of an ego, a personality, a being and a life, he is not a (true) Bodhisattva.<\/p>\n\n\n\n

\u987b\u83e9\u63d0\uff0c \u82e5\u83e9\u8428\u6709\u6211\u76f8\u3001\u4eba\u76f8\u3001\u4f17\u751f\u76f8\u3001\u5bff\u8005\u76f8\uff0c\u5219\uff08\u5373\uff09\u975e\u83e9\u8428\u3002<\/p>\n\n\n\n

\u201cWhy?<\/p>\n\n\n\n

\u6240\u4ee5\u8005\u4f55\uff1f<\/p>\n\n\n\n

\u201cBecause, Subhuti, there is not really a Dharma which can develop the Supreme-Enlightenment-Mind.<\/p>\n\n\n\n

\u987b\u83e9\u63d0\uff01\u5b9e\u65e0\u6709\u6cd5\u3002\u53d1\u963f\u8028\u591a\u7f57\u4e09\u85d0\u4e09\u83e9\u63d0\u5fc3\u8005\u3002<\/p>\n\n\n\n

\u201cSubhuti, what do you think?<\/p>\n\n\n\n

\u987b\u83e9\u63d0\uff01\u4e8e\u610f\u4e91\u4f55\uff1f<\/p>\n\n\n\n

\u201cWhen the Tathagata was with Dipamkara Buddha, did He have any Dharma by means of which He attained Supreme Enlightenment (Anuttara-samyak-sambodhi)?\u201d<\/p>\n\n\n\n

\u5982\u6765\u4e8e\u71c3\u706f\u4f5b\u6240\uff0c\u6709\u6cd5\u5f97\u963f\u8028\u591a\u7f57\u4e09\u85d0\u4e09\u83e9\u63d0\u4e0d\uff1f<\/p>\n\n\n\n

\u201cNo, World Honoured One.<\/p>\n\n\n\n

\u4e0d\u4e5f\uff0c\u4e16\u5c0a\uff01<\/p>\n\n\n\n

\u201cAs I understand the meaning of the Buddha’s teaching,<\/p>\n\n\n\n

\u5982\u6211\u89e3\u4f5b\u6240\u8bf4\u4e49\uff0c<\/p>\n\n\n\n

\u201cwhen He was with Dipamkara Buddha,<\/p>\n\n\n\n

\u4f5b\u4e8e\u71c3\u706f\u4f5b\u6240\uff0c<\/p>\n\n\n\n

\u201cHe had no Dharma by means of which He attained \u2018Supreme Enlightenment\u2019\u201d.<\/p>\n\n\n\n

\u65e0\u6709\u6cd5\u5f97\u963f\u8028\u591a\u7f57\u4e09\u85d0\u4e09\u83e9\u63d0\u3002<\/p>\n\n\n\n

The Buddha said: \u201cJust so! Subhuti, just so!<\/p>\n\n\n\n

\u4f5b\u8a00\uff1a\u5982\u662f\uff0c\u5982\u662f\u3002\u987b\u83e9\u63d0\uff01<\/p>\n\n\n\n

\u201cThere was really no Dharma by means of which the Tathagata attained Supreme
Enlightenment.<\/p>\n\n\n\n

\u5b9e\u65e0\u6709\u6cd5\u5982\u6765\u5f97\u963f\u8028\u591a\u7f57\u4e09\u85d0\u4e09\u83e9\u63d0\u3002<\/p>\n\n\n\n

\u201cSubhuti, if there had been,<\/p>\n\n\n\n

\u987b\u83e9\u63d0\uff01\u82e5\u6709\u6cd5\u5982\u6765\u5f97\u963f\u8028\u591a\u7f57\u4e09\u85d0\u4e09\u83e9\u63d0\uff0c<\/p>\n\n\n\n

\u201cDipamkara Buddha would not have predicted:<\/p>\n\n\n\n

\u71c3\u706f\u4f5b\u5219\uff08\u5373\uff09\u4e0d\u4e0e\u6211\u6388\u8bb0\uff1a<\/p>\n\n\n\n

\u201cIn your next life, you will be a Buddha named Sakyamuni”.<\/p>\n\n\n\n

\u6c5d\u4e8e\u6765\u4e16\uff0c\u5f53\u5f97\u4f5c\u4f5b\uff0c\u53f7\u91ca\u8fe6\u725f\u5c3c\u3002\u4ee5\u5b9e\u65e0\u6709\u6cd5\u5f97\u963f\u8028\u591a\u7f57\u4e09\u85d0\u4e09\u83e9\u63d0\uff0c\u662f\u6545\u71c3\u706f\u4f5b\u4e0e\u6211\u6388\u8bb0\uff0c\u4f5c\u662f\u8a00\uff1a\u201c\u6c5d\u4e8e\u6765\u4e16\uff0c\u5f53\u5f97\u4f5c\u4f5b\uff0c\u53f7\u91ca\u8fe6\u725f\u5c3c\u3002\u201d<\/p>\n\n\n\n

\u201cWhy is it? Because \u2018Tathagata\u2019 means the suchness of all Dharmas.<\/p>\n\n\n\n

\u4f55\u4ee5\u6545\uff1f\u5982\u6765\u8005\uff0c\u5373\u8bf8\u6cd5\u5982\u4e49\u3002<\/p>\n\n\n\n

\u201cIf someone still says: \u2018The Tathagata obtained Supreme Enlightenment,\u2019<\/p>\n\n\n\n

\u82e5\u6709\u4eba\u8a00\uff1a\u5982\u6765\u5f97\u963f\u8028\u591a\u7f57\u4e09\u85d0\u4e09\u83e9\u63d0\u3002<\/p>\n\n\n\n

\u201c(I tell you,) Subhuti, there is no Dharma by means of which the Buddha did so,<\/p>\n\n\n\n

\u987b\u83e9\u63d0\uff01\u5b9e\u65e0\u6709\u6cd5\uff0c\u4f5b\u5f97\u963f\u8028\u591a\u7f57\u4e09\u85d0\u4e09\u83e9\u63d0\u3002<\/p>\n\n\n\n

\u201c(because), Subhuti, that Enlightenment was by itself neither real nor unreal.<\/p>\n\n\n\n

\u987b\u83e9\u63d0\uff01\u5982\u6765\u6240\u5f97\u963f\u8028\u591a\u7f57\u4e09\u85d0\u4e09\u83e9\u63d0\uff0c\u4e8e\u662f\u4e2d\u65e0\u5b9e\u65e0\u865a\u3002<\/p>\n\n\n\n

\u201cThis is why the Tathagata says that all Dharmas are Buddha’s Dharmas.<\/p>\n\n\n\n

\u662f\u6545\u5982\u6765\u8bf4\uff1a\u4e00\u5207\u6cd5\u7686\u662f\u4f5b\u6cd5\u3002<\/p>\n\n\n\n

\u201cSubhuti, these so-called Dharmas are not, but are (expediently), called all Dharmas.<\/p>\n\n\n\n

\u987b\u83e9\u63d0\uff01\u6240\u8a00\u4e00\u5207\u6cd5\u8005\uff0c\u5373\u975e\u4e00\u5207\u6cd5\uff0c\u662f\u6545\u540d\u4e00\u5207\u6cd5\u3002<\/p>\n\n\n\n

\u201cSubhuti, supposing there is a man whose body is great.\u201d<\/p>\n\n\n\n

\u987b\u83e9\u63d0\uff01\u8b6c\u5982\u4eba\u8eab\u957f\u5927\u3002<\/p>\n\n\n\n

Subhuti said: \u201cWorld Honoured One, the great body of which the Tathagata speaks is not great, but is (expediently) called a great body.\u201d<\/p>\n\n\n\n

\u987b\u83e9\u63d0\u8a00\uff1a\u4e16\u5c0a\uff01\u5982\u6765\u8bf4\uff1a\u4eba\u8eab\u957f\u5927\uff0c\u5219\u4e3a\u975e\u5927\u8eab\uff0c\u662f\u540d\u5927\u8eab\u3002<\/p>\n\n\n\n

\u201cSubhuti, in like manner, if a Bodhisattva says: \u2018I should lead uncountable living beings to put a stop to (reincarnation) and escape (from suffering)\u2019, he cannot be called a Bodhisattva.<\/p>\n\n\n\n

\u987b\u83e9\u63d0\uff01\u83e9\u8428\u4ea6\u5982\u662f\u3002\u82e5\u4f5c\u662f\u8a00\uff1a\u201c\u6211\u5f53\u706d\u5ea6\u65e0\u91cf\u4f17\u751f\u201d\uff0c\u5219\u4e0d\u540d\u83e9\u8428\u3002<\/p>\n\n\n\n

\u201cWhy?<\/p>\n\n\n\n

\u4f55\u4ee5\u6545\uff1f<\/p>\n\n\n\n

\u201cBecause there is really no dharma called the Bodhisattva (stage).<\/p>\n\n\n\n

\u987b\u83e9\u63d0\uff01\u5b9e\u65e0\u6709\u6cd5\u540d\u4e3a\u83e9\u8428\u3002<\/p>\n\n\n\n

\u201cTherefore, the Buddha says:<\/p>\n\n\n\n

\u662f\u6545\u4f5b\u8bf4\uff1a<\/p>\n\n\n\n

\u201cOf all dharmas, there is not a single one which possesses an ego, a
personality, a being and a life.<\/p>\n\n\n\n

\u4e00\u5207\u6cd5\u65e0\u6211\u3001\u65e0\u4eba\u3001\u65e0\u4f17\u751f\u3001\u65e0\u5bff\u8005\u3002<\/p>\n\n\n\n

\u201cSubhuti, if a Bodhisattva says: \u2018I should adorn Buddha lands\u2019, he cannot be called a Bodhisattva.<\/p>\n\n\n\n

\u987b\u83e9\u63d0\uff01\u82e5\u83e9\u8428\u4f5c\u662f\u8a00\uff1a\u201c\u6211\u5f53\u5e84\u4e25\u4f5b\u571f\u201d\uff0c\u662f\u4e0d\u540d\u83e9\u8428\u3002<\/p>\n\n\n\n

\u201cWhy?<\/p>\n\n\n\n

\u4f55\u4ee5\u6545\uff1f<\/p>\n\n\n\n

\u201cBecause when the Tathagata speaks of such adornment it is not, but is (expediently), called adornment.<\/p>\n\n\n\n

\u5982\u6765\u8bf4\uff1a\u5e84\u4e25\u4f5b\u571f\u8005\uff0c\u5373\u975e\u5e84\u4e25\uff0c\u662f\u540d\u5e84\u4e25\u3002<\/p>\n\n\n\n

\u201cSubhuti,<\/p>\n\n\n\n

\u987b\u83e9\u63d0\uff01<\/p>\n\n\n\n

\u201cif a Bodhisattva is thoroughly versed in (the doctrine of) the unreality of ego and of things (dharma), the Tathagata will call him a true Bodhisattva.<\/p>\n\n\n\n

\u82e5\u83e9\u8428\u901a\u8fbe\u65e0\u6211\u3001\u6cd5\u8005\uff0c\u5982\u6765\u8bf4\u540d\u771f\u662f\u83e9\u8428\u3002<\/p>\n\n\n\n

\u4e00\u4f53\u540c\u89c2\u5206\u7b2c\u5341\u516b<\/p>\n\n\n\n

CONTEMPLATING THE ONENESS OF EVERYTHING, EIGHTEEN<\/p>\n\n\n\n

\u201cSubhuti, what do you think.? Does the Tathagata possess human eyes?\u201d<\/p>\n\n\n\n

\u987b\u83e9\u63d0\uff01\u4e8e\u610f\u4e91\u4f55\uff1f\u5982\u6765\u6709\u8089\u773c\u4e0d\uff1f<\/p>\n\n\n\n

\u201cYes, World Honoured One, the Tathagata possesses human eyes.\u201d<\/p>\n\n\n\n

\u5982\u662f\uff0c\u4e16\u5c0a\uff01\u5982\u6765\u6709\u8089\u773c\u3002<\/p>\n\n\n\n

\u201c’Subhuti, what do you think? Does the Tathagata possess deva eye?\u201d<\/p>\n\n\n\n

\u987b\u83e9\u63d0\uff01\u4e8e\u610f\u4e91\u4f55\uff1f\u5982\u6765\u6709\u5929\u773c\u4e0d\uff1f<\/p>\n\n\n\n

\u201c’Yes, World Honoured One, the Tathagata possesses deva eyes.\u201d<\/p>\n\n\n\n

\u5982\u662f\uff0c\u4e16\u5c0a\uff01\u5982\u6765\u6709\u5929\u773c\u3002<\/p>\n\n\n\n

\u201cSubhuti, what do you think? Does the Tathagata possess wisdom eyes?\u201d<\/p>\n\n\n\n

\u987b\u83e9\u63d0\uff01\u4e8e\u610f\u4e91\u4f55\uff1f\u5982\u6765\u6709\u6167\u773c\u4e0d\uff1f<\/p>\n\n\n\n

\u201cYes, World Honoured One, the Tathagata possesses wisdom eyes.\u201d<\/p>\n\n\n\n

\u5982\u662f\uff0c\u4e16\u5c0a\uff01\u5982\u6765\u6709\u6167\u773c\u3002<\/p>\n\n\n\n

\u201cSubhuti, what do you think? Does the Tathagata possess Dharma eyes?\u201d<\/p>\n\n\n\n

\u987b\u83e9\u63d0\uff01\u4e8e\u610f\u4e91\u4f55\uff1f\u5982\u6765\u6709\u6cd5\u773c\u4e0d\uff1f<\/p>\n\n\n\n

\u201cYes, World Honoured One. The Tathagata possess Dharma eyes.\u201d<\/p>\n\n\n\n

\u5982\u662f\uff0c\u4e16\u5c0a\uff01\u5982\u6765\u6709\u6cd5\u773c\u3002<\/p>\n\n\n\n

\u201cSubhuti, What do you think? Does the Tathagata possess Buddha eyes?\u201d<\/p>\n\n\n\n

\u987b\u83e9\u63d0\uff01\u4e8e\u610f\u4e91\u4f55\uff1f\u5982\u6765\u6709\u4f5b\u773c\u4e0d\uff1f<\/p>\n\n\n\n

\u201cYes, World Honoured One, the Tathagata possesses Buddha eyes.\u201d<\/p>\n\n\n\n

\u5982\u662f\uff0c\u4e16\u5c0a\uff01\u5982\u6765\u6709\u4f5b\u773c\u3002<\/p>\n\n\n\n

\u201cSubhuti, what do you think? Does the Tathagata say that the sand-grains in
the Ganges are sand-grains?\u201d<\/p>\n\n\n\n

\u987b\u83e9\u63d0\uff01\u4e8e\u610f\u4e91\u4f55\uff1f\u6052\u6cb3\u4e2d\u6240\u6709\u6c99\uff0c\u4f5b\u8bf4\u662f\u6c99\u4e0d\uff1f<\/p>\n\n\n\n

\u201cYes, World Honoured One, the Tathagata says they are sand-grains.\u201d<\/p>\n\n\n\n

\u5982\u662f\uff0c\u4e16\u5c0a\uff01\u5982\u6765\u8bf4\u662f\u6c99\u3002<\/p>\n\n\n\n

\u201cSubhuti, what do you think? If there were as many Ganges rivers as sand-grains in the Ganges, and if there were as many Buddha realms as sandgrains
of all these Ganges rivers, would there be many world systems?\u201d<\/p>\n\n\n\n

\u987b\u83e9\u63d0\uff01\u4e8e\u610f\u4e91\u4f55\uff1f\u5982\u4e00\u6052\u6cb3\u4e2d\u6240\u6709\u6c99\uff0c\u6709\u5982\u662f\u6c99\u7b49\u6052\u6cb3\uff0c\u662f\u8bf8\u6052\u6cb3\u6240\u6709\u6c99\u6570\uff0c\u4f5b\u4e16\u754c\u5982\u662f\uff0c\u5b81\u4e3a\u591a\u4e0d\uff1f<\/p>\n\n\n\n

\u201cMany, World Honoured One!\u201d<\/p>\n\n\n\n

\u751a\u591a\uff0c\u4e16\u5c0a\uff01<\/p>\n\n\n\n

\u201cThe Buddha said the living beings in all these world systems have many different minds which are all known to the Tathagata.<\/p>\n\n\n\n

\u4f5b\u544a\u987b\u83e9\u63d0\uff1a\u5c14\u6240\u56fd\u571f\u4e2d\uff0c\u6240\u6709\u4f17\u751f\uff0c\u82e5\u5e72\u79cd\u5fc3\uff0c\u5982\u6765\u6089\u77e5\u3002<\/p>\n\n\n\n

\u201cWhy?<\/p>\n\n\n\n

\u4f55\u4ee5\u6545<\/p>\n\n\n\n

\u201cBecause the minds the Tathagata speaks of are not minds, but are
(expediently) called minds.<\/p>\n\n\n\n

\u5982\u6765\u8bf4\uff1a\u8bf8\u5fc3\u7686\u4e3a\u975e\u5fc3\uff0c\u662f\u540d\u4e3a\u5fc3\u3002<\/p>\n\n\n\n

\u201cAnd why?<\/p>\n\n\n\n

\u6240\u4ee5\u8005\u4f55\uff1f<\/p>\n\n\n\n

\u201cBecause, Subhuti, neither the past, the present nor the future mind can be found<\/p>\n\n\n\n

\u987b\u83e9\u63d0\uff01\u8fc7\u53bb\u5fc3\u4e0d\u53ef\u5f97\uff0c\u73b0\u5728\u5fc3\u4e0d\u53ef\u5f97\uff0c\u672a\u6765\u5fc3\u4e0d\u53ef\u5f97\u3002<\/p>\n\n\n\n

\u6cd5\u754c\u901a\u5316\u5206\u7b2c\u5341\u4e5d<\/p>\n\n\n\n

UNDERSTANDING AND TRANSFORMING THE DHARMA REALM, NINETEEN<\/p>\n\n\n\n

\u201cSubhuti, what do you think.?<\/p>\n\n\n\n

\u987b\u83e9\u63d0\uff01\u4e8e\u610f\u4e91\u4f55\uff1f<\/p>\n\n\n\n

\u201cIf someone filled the universe with the seven treasures and gave all away in his practice of dana,<\/p>\n\n\n\n

\u82e5\u6709\u4eba\u6ee1\u4e09\u5343\u5927\u5343\u4e16\u754c\u4e03\u5b9d\u4ee5\u7528\u5e03\u65bd\uff0c<\/p>\n\n\n\n

\u201cwould this (good) cause enable the giver to gain a great merit?\u201d<\/p>\n\n\n\n

\u662f\u4eba\u4ee5\u662f\u56e0\u7f18\uff0c\u5f97\u798f\u591a\u4e0d\uff1f<\/p>\n\n\n\n

\u201cYes, World Honoured One, because of this (good) cause the giver would gain a great merit.\u201d<\/p>\n\n\n\n

\u5982\u662f\uff0c\u4e16\u5c0a\uff01\u6b64\u4eba\u4ee5\u662f\u56e0\u7f18\uff0c\u5f97\u798f\u751a\u591a\u3002<\/p>\n\n\n\n

\u201c’Subhuti, if the merit was real, the Tathagata would not say it was great.<\/p>\n\n\n\n

\u987b\u83e9\u63d0\uff0c\u82e5\u798f\u5fb7\u6709\u5b9e\uff0c\u5982\u6765\u4e0d\u8bf4\u5f97\u798f\u5fb7\u591a\uff1b<\/p>\n\n\n\n

\u201cHe says so because there is no merit.<\/p>\n\n\n\n

\u4ee5\u798f\u5fb7\u65e0\u6545\uff0c\u5982\u6765\u8bf4\u5f97\u798f\u5fb7\u591a\u3002<\/p>\n\n\n\n

\u79bb\u8272\u79bb\u76f8\u5206\u7b2c\u4e8c\u5341<\/p>\n\n\n\n

LEAVING BOTH FORM AND APPEARANCES, TWENTY<\/p>\n\n\n\n

\u201cSubhuti, what do you think? Can the Buddha be perceived by His completely perfect physical body (rupa-kaya)?\u201d<\/p>\n\n\n\n

\u987b\u83e9\u63d0\uff01\u4e8e\u610f\u4e91\u4f55\uff1f\u4f5b\u53ef\u4ee5\u5177\u8db3\u8272\u8eab\u89c1\u4e0d\uff1f<\/p>\n\n\n\n

\u201c’No, World Honoured One,<\/p>\n\n\n\n

\u4e0d\u4e5f\uff0c\u4e16\u5c0a\uff01<\/p>\n\n\n\n

\u201cthe Tathagata should not be so perceived.<\/p>\n\n\n\n

\u5982\u6765\u4e0d\u5e94\u4ee5\u5177\u8db3\u8272\u8eab\u89c1\u3002<\/p>\n\n\n\n

\u201cWhy?<\/p>\n\n\n\n

\u4f55\u4ee5\u6545\uff1f<\/p>\n\n\n\n

\u201cBecause the Buddha says the completely perfect rupa-kaya is not, but is called the completely perfect rupakaya.\u201d<\/p>\n\n\n\n

\u5982\u6765\u8bf4\uff1a\u5177\u8db3\u8272\u8eab\uff0c\u5373\u975e\u5177\u8db3\u8272\u8eab\uff0c\u662f\u540d\u5177\u8db3\u8272\u8eab\u3002<\/p>\n\n\n\n

\u201cSubhuti, what do you think?<\/p>\n\n\n\n

\u987b\u83e9\u63d0\uff01\u4e8e\u610f\u4e91\u4f55\uff1f<\/p>\n\n\n\n

\u201cCan the Tathagata be perceived by His completely perfect forms?\u201d<\/p>\n\n\n\n

\u5982\u6765\u53ef\u4ee5\u5177\u8db3\u8bf8\u76f8\u89c1\u4e0d\uff1f<\/p>\n\n\n\n

\u201cNo, World Honoured One,<\/p>\n\n\n\n

\u4e0d\u4e5f\uff0c\u4e16\u5c0a\uff01<\/p>\n\n\n\n

\u201cthe Tathagata should not be so perceived,<\/p>\n\n\n\n

\u5982\u6765\u4e0d\u5e94\u4ee5\u5177\u8db3\u8bf8\u76f8\u89c1\u3002<\/p>\n\n\n\n

\u201cbecause the Tathagata says the completely perfect forms are not, but are
called completely perfect forms.\u201d<\/p>\n\n\n\n

\u4f55\u4ee5\u6545\uff1f\u5982\u6765\u8bf4\uff1a\u8bf8\u76f8\u5177\u8db3\uff0c\u5373\u975e\u5177\u8db3\uff0c\u662f\u540d\u8bf8\u76f8\u5177\u8db3\u3002<\/p>\n\n\n\n

\u975e\u8bf4\u6240\u8bf4\u5206\u7b2c\u4e8c\u5341\u4e00<\/p>\n\n\n\n

WHAT IS SPOKEN IS NOT SPOKEN, TWENTY-ONE<\/p>\n\n\n\n

\u201c’Subhuti, do not say that the Tathagata thinks:<\/p>\n\n\n\n

\u987b\u83e9\u63d0\uff01\u6c5d\u52ff\u8c13\u5982\u6765\u4f5c\u662f\u5ff5\uff1a<\/p>\n\n\n\n

\u201c\u2018I must expound the Dharma.\u2019<\/p>\n\n\n\n

\u201c\u6211\u5f53\u6709\u6240\u8bf4\u6cd5\u3002\u201d<\/p>\n\n\n\n

\u201cDo not have such a thought.<\/p>\n\n\n\n

\u83ab\u4f5c\u662f\u5ff5\uff0c<\/p>\n\n\n\n

\u201cWhy?<\/p>\n\n\n\n

\u4f55\u4ee5\u6545\uff1f<\/p>\n\n\n\n

\u201cBecause if someone says so, he will really slander the Buddha and be unable to understand my teaching.<\/p>\n\n\n\n

\u82e5\u4eba\u8a00\uff1a\u5982\u6765\u6709\u6240\u8bf4\u6cd5\uff0c\u5373\u4e3a\u8c24\u4f5b\uff0c\u4e0d\u80fd\u89e3\u6211\u6240\u8bf4\u6545\u3002<\/p>\n\n\n\n

\u201cSubhuti, when (the Tathagata) expounds the Dharma, there is really no Dharma to teach: but this is (expediently) called teaching the Dharma.\u201d<\/p>\n\n\n\n

\u987b\u83e9\u63d0\uff01\u8bf4\u6cd5\u8005\uff0c\u65e0\u6cd5\u53ef\u8bf4\uff0c\u662f\u540d\u8bf4\u6cd5\u3002<\/p>\n\n\n\n

Then the wise Subhuti said to the Buddha:<\/p>\n\n\n\n

\u5c14\u65f6\uff0c\u6167\u547d\u987b\u83e9\u63d0\u767d\u4f5b\u8a00\uff1a<\/p>\n\n\n\n

\u201cWorld Honoured One, will there be in future ages living beings who will
believe this Dharma when they hear it?\u201d<\/p>\n\n\n\n

\u4e16\u5c0a\uff01\u9887\u6709\u4f17\u751f\uff0c\u4e8e\u672a\u6765\u4e16\uff0c\u95fb\u8bf4\u662f\u6cd5\uff0c\u751f\u4fe1\u5fc3\u4e0d\uff1f<\/p>\n\n\n\n

The Buddha said:<\/p>\n\n\n\n

\u4f5b\u8a00\uff1a<\/p>\n\n\n\n

\u201cSubhuti, the living beings (you just mentioned) are neither living nor not living beings.<\/p>\n\n\n\n

\u987b\u83e9\u63d0\uff01\u5f7c\u975e\u4f17\u751f\uff0c\u975e\u4e0d\u4f17\u751f\u3002<\/p>\n\n\n\n

\u201cWhy?<\/p>\n\n\n\n

\u4f55\u4ee5\u6545\uff1f<\/p>\n\n\n\n

\u201cBecause, Subhuti, the Tathagata says these living beings are not (really), but they are (expediently), called living beings.\u201d<\/p>\n\n\n\n

\u987b\u83e9\u63d0\uff01\u4f17\u751f\u4f17\u751f\u8005\uff0c\u5982\u6765\u8bf4\u975e\u4f17\u751f\uff0c\u662f\u540d\u4f17\u751f\u3002<\/p>\n\n\n\n

\u65e0\u6cd5\u53ef\u5f97\u5206\u7b2c\u4e8c\u5341\u4e8c<\/p>\n\n\n\n

NO DHARMA CAN BE OBTAINED, TWENTY-TWO<\/p>\n\n\n\n

Subhuti said to the Buddha:<\/p>\n\n\n\n

\u987b\u83e9\u63d0\u767d\u4f5b\u8a00\uff1a<\/p>\n\n\n\n

\u201cWorld Honored One,<\/p>\n\n\n\n

\u4e16\u5c0a\uff01<\/p>\n\n\n\n

\u201cdoes your (own) attainment of Supreme Enlightenment (Anuttara-samyak-
sambodhi) mean that you have not gained anything whatsoever?\u201d<\/p>\n\n\n\n

\u4f5b\u5f97\u963f\u8028\u591a\u7f57\u4e09\u85d0\u4e09\u83e9\u63d0\uff0c\u4e3a\u65e0\u6240\u5f97\u8036\uff1f<\/p>\n\n\n\n

The Buddha replied: \u201cJust so, Subhuti, just so,<\/p>\n\n\n\n

\u5982\u662f\uff0c\u5982\u662f\u3002\u987b\u83e9\u63d0\uff01<\/p>\n\n\n\n

\u201cI have not gained even the least Dharma from Supreme enlightenment,<\/p>\n\n\n\n

\u6211\u4e8e\u963f\u8028\u591a\u7f57\u4e09\u85d0\u4e09\u83e9\u63d0\u4e43\u81f3\u65e0\u6709\u5c11\u6cd5\u53ef\u5f97\uff0c<\/p>\n\n\n\n

\u201cand this is called Supreme Enlightenment.<\/p>\n\n\n\n

\u662f\u540d\u963f\u8028\u591a\u7f57\u4e09\u85d0\u4e09\u83e9\u63d0\u3002<\/p>\n\n\n\n

\u51c0\u5fc3\u884c\u5584\u5206\u7b2c\u4e8c\u5341\u4e09<\/p>\n\n\n\n

A PURE MIND DOES WHOLESOME DEEDS, TWENTY-THREE<\/p>\n\n\n\n

\u201cFurthermore, Subhuti,<\/p>\n\n\n\n

\u590d\u6b21\uff0c\u987b\u83e9\u63d0\uff01<\/p>\n\n\n\n

\u201cthis Dharma is universal and impartial;<\/p>\n\n\n\n

\u662f\u6cd5\u5e73\u7b49\uff0c\u65e0\u6709\u9ad8\u4e0b\uff0c<\/p>\n\n\n\n

\u201cwherefore it is called Supreme Enlightenment.<\/p>\n\n\n\n

\u662f\u540d\u963f\u8028\u591a\u7f57\u4e09\u85d0\u4e09\u83e9\u63d0\uff1b<\/p>\n\n\n\n

\u201cThe practice of all good virtues (Dharmas), free from attachment to an ego,
a personality, a being and a life,<\/p>\n\n\n\n

\u4ee5\u65e0\u6211\u3001\u65e0\u4eba\u3001\u65e0\u4f17\u751f\u3001\u65e0\u5bff\u8005\uff0c\u4fee\u4e00\u5207\u5584\u6cd5\uff0c<\/p>\n\n\n\n

\u201cwill result in the attainment of Supreme Enlightenment.<\/p>\n\n\n\n

\u5219\uff08\u5373\uff09\u5f97\u963f\u8028\u591a\u7f57\u4e09\u85d0\u4e09\u83e9\u63d0\u3002<\/p>\n\n\n\n

\u201cSubhuti, the so-called good virtues (Dharmas),<\/p>\n\n\n\n

\u987b\u83e9\u63d0\uff01\u6240\u8a00\u5584\u6cd5\u8005\uff0c<\/p>\n\n\n\n

\u201cthe Tathagata says, are not good, but are (expediently) called good virtues.<\/p>\n\n\n\n

\u5982\u6765\u8bf4\u975e\u5584\u6cd5\uff0c\u662f\u540d\u5584\u6cd5\u3002<\/p>\n\n\n\n

\u798f\u667a\u65e0\u6bd4\u5206\u7b2c\u4e8c\u5341\u56db<\/p>\n\n\n\n

BLESSINGS AND WISDOM BEYOND COMPARE, TWENTY-FOUR<\/p>\n\n\n\n

\u201cSubhuti, if (on the one hand) a man, in his practice of charity (dana) gives away the seven treasures piled up in a heap as great as all the Mounts Sumeru in the Universe put together,<\/p>\n\n\n\n

\u987b\u83e9\u63d0\uff01\u82e5\u4e09\u5343\u5927\u5343\u4e16\u754c\u4e2d\u6240\u6709\u8bf8\u987b\u5f25\u5c71\u738b\uff0c\u5982\u662f\u7b49\u4e03\u5b9d\u805a\uff0c<\/p>\n\n\n\n

\u201cand (on the other hand) another man receives, holds (in mind) reads and recites even a four-line stanza of this Prajna-paramita Sutra, and expounds it to others,<\/p>\n\n\n\n

\u6709\u4eba\u6301\u7528\u5e03\u65bd\uff1b\u82e5\u4eba\u4ee5\u6b64\u300a\u822c\u82e5\u6ce2\u7f57\u871c\u7ecf\u300b\uff0c\u4e43\u81f3\u56db\u53e5\u5048\u7b49\uff0c\u53d7\u6301\u8bfb\u8bf5\u3001\u4e3a\u4ed6\u4eba\u8bf4\uff0c<\/p>\n\n\n\n

\u201cthe merit resulting from the former’s dana will not be worth one-hundredth, one-thousandth, one-ten-thousandth and one-hundred thousandth part of that obtained by the latter, as no conceivable comparison can be made between the two.<\/p>\n\n\n\n

\u4e8e\u524d\u798f\u5fb7\u767e\u5206\u4e0d\u53ca\u4e00\uff0c\u767e\u5343\u4e07\u4ebf\u5206\uff0c\u4e43\u81f3\u7b97\u6570\u8b6c\u55bb\u6240\u4e0d\u80fd\u53ca\u3002<\/p>\n\n\n\n

\u5316\u65e0\u6240\u5316\u5206\u7b2c\u4e8c\u5341\u4e94<\/p>\n\n\n\n

TRANSFORMING WITHOUT THERE BEING ANYONE TRANSFORMED, TWENTY-FIVE<\/p>\n\n\n\n

\u201cSubhuti, what do you think?<\/p>\n\n\n\n

\u987b\u83e9\u63d0\uff01\u4e8e\u610f\u4e91\u4f55\uff1f<\/p>\n\n\n\n

\u201cYou should not say the Tathagata has this thought (in His mind):<\/p>\n\n\n\n

\u6c5d\u7b49\u52ff\u8c13\u5982\u6765\u4f5c\u662f\u5ff5\uff1a<\/p>\n\n\n\n

\u201c\u2018I should liberate living beings.\u2019<\/p>\n\n\n\n

\u6211\u5f53\u5ea6\u4f17\u751f\u3002<\/p>\n\n\n\n

\u201cSubhuti, you should not think so.<\/p>\n\n\n\n

\u987b\u83e9\u63d0\uff01\u83ab\u4f5c\u662f\u5ff5\u3002<\/p>\n\n\n\n

\u201cWhy?<\/p>\n\n\n\n

\u4f55\u4ee5\u6545\uff1f<\/p>\n\n\n\n

\u201cBecause there are really no living beings whom the Tathagata can liberate.<\/p>\n\n\n\n

\u5b9e\u65e0\u6709\u4f17\u751f\u5982\u6765\u5ea6\u8005\uff0c<\/p>\n\n\n\n

\u201cIf there were,<\/p>\n\n\n\n

\u82e5\u6709\u4f17\u751f\u5982\u6765\u5ea6\u8005\uff0c<\/p>\n\n\n\n

\u201cthe Tathagata would hold (the concept of) an ego, a personality, a being and a life.<\/p>\n\n\n\n

\u5982\u6765\u5219\u6709\u6211\u4eba\u4f17\u751f\u5bff\u8005\u3002<\/p>\n\n\n\n

\u201cSubhuti,<\/p>\n\n\n\n

\u987b\u83e9\u63d0\uff01<\/p>\n\n\n\n

\u201c(when) the Tathagata speaks of an ego, there is in reality no ego, although
common men think so.<\/p>\n\n\n\n

\u5982\u6765\u8bf4\uff1a\u201c\u6709\u6211\u8005\uff0c\u5219\u975e\u6709\u6211\uff0c\u800c\u51e1\u592b\u4e4b\u4eba\u4ee5\u4e3a\u6709\u6211\u3002<\/p>\n\n\n\n

\u201cSubhuti, the Tathagata says common men are not, but are (expediently) called, common men.<\/p>\n\n\n\n

\u987b\u83e9\u63d0\uff01\u51e1\u592b\u8005\uff0c\u5982\u6765\u8bf4\u5219\u975e\u51e1\u592b\u3002<\/p>\n\n\n\n

\u6cd5\u8eab\u975e\u76f8\u5206\u7b2c\u4e8c\u5341\u516d<\/p>\n\n\n\n

THE DHARMA BODY IS NOT APPEARANCES, TWENTY-SIX<\/p>\n\n\n\n

\u201cSubhuti, what do you think?<\/p>\n\n\n\n

\u987b\u83e9\u63d0\uff01\u4e8e\u610f\u4e91\u4f55\uff1f<\/p>\n\n\n\n

\u201cCan the Tathagata be recognised by His thirty-two physical characteristics?\u201d<\/p>\n\n\n\n

\u53ef\u4ee5\u4e09\u5341\u4e8c\u76f8\u89c2\u5982\u6765\u4e0d\uff1f<\/p>\n\n\n\n

Subhuti replied: \u201cYes, yes, He can.\u201d<\/p>\n\n\n\n

\u987b\u83e9\u63d0\u8a00\uff1a\u2018\u5982\u662f\uff01\u5982\u662f\uff01\u4ee5\u4e09\u5341\u4e8c\u76f8\u89c2\u5982\u6765\u3002\u2019<\/p>\n\n\n\n

The Buddha said:<\/p>\n\n\n\n

\u4f5b\u8a00\uff1a<\/p>\n\n\n\n

\u201cSubhuti, if the Tathagata can be recognised by His thirty-two physical
characteristics,<\/p>\n\n\n\n

\u987b\u83e9\u63d0\uff01\u82e5\u4ee5\u4e09\u5341\u4e8c\u76f8\u89c2\u5982\u6765\u8005\uff0c<\/p>\n\n\n\n

\u201ca world ruler (cakravarti) would be the Tathagata.\u201d<\/p>\n\n\n\n

\u8f6c\u8f6e\u5723\u738b\u5219\uff08\u5373\uff09\u662f\u5982\u6765\u3002\u2019<\/p>\n\n\n\n

Subhuti said to the Buddha:<\/p>\n\n\n\n

\u987b\u83e9\u63d0\u767d\u4f5b\u8a00\uff1a<\/p>\n\n\n\n

\u201cWorld Honoured One, as I understand your teaching,<\/p>\n\n\n\n

\u4e16\u5c0a\uff01\u5982\u6211\u89e3\u4f5b\u6240\u8bf4\u4e49\uff0c<\/p>\n\n\n\n

\u201cthe Tathagata cannot be recognized by His thirty-two physical characteristics.\u201d<\/p>\n\n\n\n

\u4e0d\u5e94\u4ee5\u4e09\u5341\u4e8c\u76f8\u89c2\u5982\u6765\u3002<\/p>\n\n\n\n

Thereupon, the World Honoured One recited the following gatha:<\/p>\n\n\n\n

\u5c14\u65f6\uff0c\u4e16\u5c0a\u800c\u8bf4\u5048\u8a00\uff1a<\/p>\n\n\n\n

\u201cHe who sees me by outward appearance (And) seeks me in sound,<\/p>\n\n\n\n

\u82e5\u4ee5\u8272\u89c1\u6211\u3000\u4ee5\u97f3\u58f0\u6c42\u6211<\/p>\n\n\n\n

\u201cTreads the heterodox path (And) cannot perceive the Tathagata.<\/p>\n\n\n\n

\u662f\u4eba\u884c\u90aa\u9053\u3000\u4e0d\u80fd\u89c1\u5982\u6765<\/p>\n\n\n\n

\u65e0\u65ad\u65e0\u706d\u5206\u7b2c\u4e8c\u5341\u4e03<\/p>\n\n\n\n

NOT DESTROYED NOR ANNIHILATED, TWENTY-SEVEN<\/p>\n\n\n\n

\u201cSubhuti, if you have ( in your mind) this thought:<\/p>\n\n\n\n

\u987b\u83e9\u63d0\uff01\u6c5d\u82e5\u4f5c\u662f\u5ff5\uff1a<\/p>\n\n\n\n

\u201c\u2018The Tathagata does not rely on His possession of characteristics to obtain supreme Enlightenment,\u2019<\/p>\n\n\n\n

\u5982\u6765\u4e0d\u4ee5\u5177\u8db3\u76f8\u6545\uff0c\u5f97\u963f\u8028\u591a\u7f57\u4e09\u85d0\u4e09\u83e9\u63d0\u3002<\/p>\n\n\n\n

\u201cSubhuti, banish that thought.<\/p>\n\n\n\n

\u987b\u83e9\u63d0\uff01\u83ab\u4f5c\u662f\u5ff5\uff1a\u201c\u5982\u6765\u4e0d\u4ee5\u5177\u8db3\u76f8\u6545\uff0c\u5f97\u963f\u8028\u591a\u7f57\u4e09\u85d0\u4e09\u83e9\u63d0\u3002\u201d<\/p>\n\n\n\n

\u201cSubhuti, if you think it while developing the Perfect Enlightenment Mind,<\/p>\n\n\n\n

\u987b\u83e9\u63d0\uff01\u6c5d\u82e5\u4f5c\u662f\u5ff5\uff0c\u53d1\u963f\u8028\u591a\u7f57\u4e09\u85d0\u4e09\u83e9\u63d0\u5fc3\u8005\uff0c<\/p>\n\n\n\n

\u201cyou will advocate the annihilation of all Dharmas.<\/p>\n\n\n\n

\u8bf4\u8bf8\u6cd5\u65ad\u706d\u3002<\/p>\n\n\n\n

\u201cDo not have such a thought.<\/p>\n\n\n\n

\u83ab\u4f5c\u662f\u5ff5\uff01<\/p>\n\n\n\n

\u201cWhy?<\/p>\n\n\n\n

\u4f55\u4ee5\u6545\uff1f<\/p>\n\n\n\n

\u201cBecause one who develops the Supreme Enlightenment Mind,<\/p>\n\n\n\n

\u53d1\u963f\u8028\u591a\u7f57\u4e09\u85d0\u4e09\u83e9\u63d0\u5fc3\u8005\uff0c<\/p>\n\n\n\n

\u201cdoes not advocate the annihilation (of things).<\/p>\n\n\n\n

\u4e8e\u6cd5\u4e0d\u8bf4\u65ad\u706d\u76f8\u3002<\/p>\n\n\n\n

\u4e0d\u53d7\u4e0d\u8d2a\u5206\u7b2c\u4e8c\u5341\u516b<\/p>\n\n\n\n

NO GREED AND NOTHING ACQUIRED, TWENTY EIGHT<\/p>\n\n\n\n

\u201cSubhuti, if (on the one hand) a Bodhisattva gave in his practice of dana, all the seven treasures in quantities sufficient to fill worlds as many as sand-grains in the Ganges,<\/p>\n\n\n\n

\u987b\u83e9\u63d0\uff01\u82e5\u83e9\u8428\u4ee5\u6ee1\u6052\u6cb3\u6c99\u7b49\u4e16\u754c\u4e03\u5b9d\uff0c\u6301\u7528\u5e03\u65bd\uff1b<\/p>\n\n\n\n

\u201cand (on the other hand) another man comprehended that all dharmas were egoless and thereby achieved perfection of patience (ksanti),<\/p>\n\n\n\n

\u82e5\u590d\u6709\u4eba\u77e5\u4e00\u5207\u6cd5\u65e0\u6211\uff0c\u5f97\u6210\u4e8e\u5fcd\uff0c<\/p>\n\n\n\n

\u201cthe latter’s merit would surpass that of the former.<\/p>\n\n\n\n

\u6b64\u83e9\u8428\u80dc\u524d\u83e9\u8428\u6240\u5f97\u529f\u5fb7\u3002<\/p>\n\n\n\n

\u201cWhy?<\/p>\n\n\n\n

\u4f55\u4ee5\u6545<\/p>\n\n\n\n

\u201cBecause, Subhuti, all Bodhisattvas do not receive reward for their merits.\u201d<\/p>\n\n\n\n

\u987b\u83e9\u63d0\uff01\u4ee5\u8bf8\u83e9\u8428\u4e0d\u53d7\u798f\u5fb7\u6545\u3002<\/p>\n\n\n\n

Subhuti asked the Buddha: \u201cWorld Honored One, why do Bodhisattvas not receive reward for their merits?\u201d<\/p>\n\n\n\n

\u987b\u83e9\u63d0\u767d\u4f5b\u8a00\uff1a\u4e16\u5c0a\uff01\u4e91\u4f55\u83e9\u8428\u4e0d\u53d7\u798f\u5fb7\uff1f<\/p>\n\n\n\n

\u201cSubhuti, Bodhisattvas should have no longing and no attachment when they practise meritorious virtues;<\/p>\n\n\n\n

\u987b\u83e9\u63d0\uff01\u83e9\u8428\u6240\u4f5c\u798f\u5fb7\uff0c\u4e0d\u5e94\u8d2a\u8457\uff0c<\/p>\n\n\n\n

\u201ctherefore, they do not receive a reward.<\/p>\n\n\n\n

\u662f\u6545\u8bf4\u4e0d\u53d7\u798f\u5fb7\u3002<\/p>\n\n\n\n

\u5a01\u4eea\u5bc2\u9759\u5206\u7b2c\u4e8c\u5341\u4e5d<\/p>\n\n\n\n

THE QUIESCENCE OF HIS AWESOME DEMEANOR, TWENTY-NINE<\/p>\n\n\n\n

\u201cSubhuti, if someone says the Tathagata comes or goes, sits or lies, he does not understand what I mean.<\/p>\n\n\n\n

\u987b\u83e9\u63d0\uff01\u82e5\u6709\u4eba\u8a00\uff1a\u5982\u6765\u82e5\u6765\u82e5\u53bb\u3001\u82e5\u5750\u82e5\u5367\uff0c\u662f\u4eba\u4e0d\u89e3\u6211\u6240\u8bf4\u4e49\u3002<\/p>\n\n\n\n

\u201cWhy? Because the Tathagata has neither whence (to come) nor whither (to go);<\/p>\n\n\n\n

\u4f55\u4ee5\u6545\uff1f\u5982\u6765\u8005\uff0c\u65e0\u6240\u4ece\u6765\uff0c\u4ea6\u65e0\u6240\u53bb\uff0c<\/p>\n\n\n\n

\u201ctherefore, He is called the Tathagata.<\/p>\n\n\n\n

\u6545\u540d\u5982\u6765\u3002<\/p>\n\n\n\n

\u4e00\u5408\u7406\u76f8\u5206\u7b2c\u4e09\u5341<\/p>\n\n\n\n

THE PRINCIPLE OF A UNITY OF APPEARANCES, THIRTY<\/p>\n\n\n\n

\u201cSubhuti. what do you think? If a virtuous man or woman reduced to dust all the worlds in the Universe, would those particles of dust many?\u201d<\/p>\n\n\n\n

\u987b\u83e9\u63d0\uff01\u82e5\u5584\u7537\u5b50\u3001\u5584\u5973\u4eba\uff0c\u4ee5\u4e09\u5343\u5927\u5343\u4e16\u754c\u788e\u4e3a\u5fae\u5c18\uff0c\u4e8e\u610f\u4e91\u4f55\uff1f\u662f\u5fae\u5c18\u4f17\u5b81\u4e3a\u591a\u4e0d\uff1f<\/p>\n\n\n\n

Subhuti replied: \u201cMany, World Honored One.<\/p>\n\n\n\n

\u751a\u591a\uff0c\u4e16\u5c0a\uff01<\/p>\n\n\n\n

\u201cWhy?<\/p>\n\n\n\n

\u4f55\u4ee5\u6545\uff1f<\/p>\n\n\n\n

\u201cBecause if they really existed, the Buddha would not say they were particles of dust.<\/p>\n\n\n\n

\u82e5\u662f\u5fae\u5c18\u4f17\u5b9e\u6709\u8005\uff0c\u4f5b\u5219\uff08\u5373\uff09\u4e0d\u8bf4\u662f\u5fae\u5c18\u4f17\uff0c<\/p>\n\n\n\n

\u201cAnd why?<\/p>\n\n\n\n

\u6240\u4ee5\u8005\u4f55\uff1f<\/p>\n\n\n\n

\u201cBecause when the Buddha speaks of particles of dust, they are not, but are (expediently) called, particles of dust.<\/p>\n\n\n\n

\u4f5b\u8bf4\uff1a\u5fae\u5c18\u4f17\u5373\u975e\u5fae\u5c18\u4f17\uff0c\u662f\u540d\u5fae\u5c18\u4f17\u3002<\/p>\n\n\n\n

\u201cWorld Honoured One,<\/p>\n\n\n\n

\u4e16\u5c0a\uff01<\/p>\n\n\n\n

\u201cwhen the Tathagata speaks of worlds, they are not,\uff0cbut are (expediently) called, worlds.<\/p>\n\n\n\n

\u5982\u6765\u6240\u8bf4\u4e09\u5343\u5927\u5343\u4e16\u754c\uff0c\u5219\uff08\u5373\uff09\u975e\u4e16\u754c\uff0c\u662f\u540d\u4e16\u754c\u3002<\/p>\n\n\n\n

\u201cWhy?<\/p>\n\n\n\n

\u4f55\u4ee5\u6545\uff1f<\/p>\n\n\n\n

\u201cBecause if they really exist, they are just agglomerations.<\/p>\n\n\n\n

\u82e5\u4e16\u754c\u5b9e\u6709\u8005 \uff0c\u5219\uff08\u5373\uff09\u662f\u4e00\u5408\u76f8\u3002<\/p>\n\n\n\n

\u201cThe Tathagata speaks of agglomerations which are not, but are (expediently) called, agglomerations.\u201d<\/p>\n\n\n\n

\u5982\u6765\u8bf4\uff1a\u4e00\u5408\u76f8\uff0c\u5219(\u5373)\u975e\u4e00\u5408\u76f8\uff0c\u662f\u540d\u4e00\u5408\u76f8\u3002<\/p>\n\n\n\n

\u201cSubhuti, that which is called an agglomeration cannot be spoken of, but the vulgar man has longing for and attachment to this thing.<\/p>\n\n\n\n

\u987b\u83e9\u63d0\uff01\u4e00\u5408\u76f8\u8005\uff0c\u5219\uff08\u5373\uff09\u662f\u4e0d\u53ef\u8bf4\uff0c\u4f46\u51e1\u592b\u4e4b\u4eba\u8d2a\u8457\u5176\u4e8b\u3002<\/p>\n\n\n\n

\u77e5\u89c1\u4e0d\u751f\u5206\u7b2c\u4e09\u5341\u4e00<\/p>\n\n\n\n

KNOWLEDGE AND VIEWS ARE NOT PRODUCED, THIRTY-ONE<\/p>\n\n\n\n

\u201cSubhuti, what do you think? If someone says: \u2018The Buddha speaks of the view of an ego, a personality, a being and a life,<\/p>\n\n\n\n

\u987b\u83e9\u63d0\uff01\u82e5\u4eba\u8a00\uff1a\u4f5b\u8bf4\u6211\u89c1\u3001\u4eba\u89c1\u3001\u4f17\u751f\u89c1\u3001\u5bff\u8005\u89c1\u3002<\/p>\n\n\n\n

\u201cSubhuti, does that person understand what I mean?”<\/p>\n\n\n\n

\u987b\u83e9\u63d0\uff01\u4e8e\u610f\u4e91\u4f55\uff1f\u662f\u4eba\u89e3\u6211\u6240\u8bf4\u4e49\u4e0d\uff1f<\/p>\n\n\n\n

\u201cNo, World Honoured one, that person does not understand.<\/p>\n\n\n\n

\u4e0d\u4e5f\uff0c\u4e16\u5c0a\uff01\u662f\u4eba\u4e0d\u89e3\u5982\u6765\u6240\u8bf4\u4e49\u3002<\/p>\n\n\n\n

\u201cWhy?<\/p>\n\n\n\n

\u4f55\u4ee5\u6545\uff1f<\/p>\n\n\n\n

\u201cBecause (when) the Tathagata speaks of the view of an ego, a Personality, a being and a life,<\/p>\n\n\n\n

\u4e16\u5c0a\u8bf4\uff1a\u6211\u89c1\u3001\u4eba\u89c1\u3001\u4f17\u751f\u89c1\u3001\u5bff\u8005\u89c1\uff0c<\/p>\n\n\n\n

\u201cit is not really, (but) is (expediently) called the view of an ego, a personality a being and a life.\u201d<\/p>\n\n\n\n

\u5373\u975e\u6211\u89c1\u3001\u4eba\u89c1\u3001\u4f17\u751f\u89c1\u3001\u5bff\u8005\u89c1\uff0c\u662f\u540d\u6211\u89c1\u3001\u4eba\u89c1\u3001\u4f17\u751f\u89c1\u3001\u5bff\u8005\u89c1\u3002<\/p>\n\n\n\n

\u201cSubhuti, he who develops the Supreme Enlightenment Mind,<\/p>\n\n\n\n

\u987b\u83e9\u63d0\uff01\u53d1\u963f\u8028\u591a\u7f57\u4e09\u85d0\u4e09\u83e9\u63d0\u5fc3\u8005\uff0c<\/p>\n\n\n\n

\u201cshould thus know, see, believe and comprehend (all things); he should not set up the perception of things (dharma-laksana) in his mind.<\/p>\n\n\n\n

\u4e8e\u4e00\u5207\u6cd5\uff0c\u5e94\u5982\u662f\u77e5\uff0c\u5982\u662f\u89c1\uff0c\u5982\u662f\u4fe1\u89e3\uff0c\u4e0d\u751f\u6cd5\u76f8\u3002<\/p>\n\n\n\n

\u201cSubhuti, the so-called form of things (dharma-laksana),<\/p>\n\n\n\n

\u987b\u83e9\u63d0\uff01\u6240\u8a00\u6cd5\u76f8\u8005\uff0c<\/p>\n\n\n\n

\u201cthe Tathagata says is not, but is, (expediently) called the form of things.<\/p>\n\n\n\n

\u5982\u6765\u8bf4\u5373\u975e\u6cd5\u76f8\uff0c\u662f\u540d\u6cd5\u76f8\u3002<\/p>\n\n\n\n

\u5e94\u5316\u975e\u771f\u5206\u7b2c\u4e09\u5341\u4e8c<\/p>\n\n\n\n

RESPONSES AND TRANSFORMATIONS ARE UNREAL, THIRTY-TWO<\/p>\n\n\n\n

\u201cSubhuti, if on the one hand, someone gave away in alms (dana) the seven treasures inquantities sufficient to fill all the worlds in uncount-able aeons,<\/p>\n\n\n\n

\u987b\u83e9\u63d0\uff01\u82e5\u6709\u4eba\u4ee5\u6ee1\u65e0\u91cf\u963f\u50e7\u7947\u4e16\u754c\u4e03\u5b9d\u6301\u7528\u5e03\u65bd\uff0c<\/p>\n\n\n\n

\u201cand if on the other hand, a virtuous man or woman developed the Bodhi-mind,<\/p>\n\n\n\n

\u82e5\u6709\u5584\u7537\u5b50\u3001\u5584\u5973\u4eba\uff0c\u53d1\u83e9\u8428\u5fc3\u8005\uff0c<\/p>\n\n\n\n

\u201cand received, held (in mind), read and recited even a four-line stanza of this sutra and expounded it to others,<\/p>\n\n\n\n

\u6301\u4e8e\u6b64\u7ecf\uff0c\u4e43\u81f3\u56db\u53e5\u5048\u7b49\uff0c\u53d7\u6301\u8bfb\u8bf5\uff0c\u4e3a\u4eba\u6f14\u8bf4\uff0c<\/p>\n\n\n\n

\u201cthe latter’s merit would surpass that of the former.<\/p>\n\n\n\n

\u5176\u798f\u80dc\u5f7c\u3002<\/p>\n\n\n\n

\u201cIn what manner should it be taught to others? By teaching it without attachment to form with the immutability of the absolute.<\/p>\n\n\n\n

\u4e91\u4f55\u4e3a\u4eba\u6f14\u8bf4\uff0c\u4e0d\u53d6\u4e8e\u76f8\uff0c\u5982\u5982\u4e0d\u52a8\u3002<\/p>\n\n\n\n

\u201cWhy is it?<\/p>\n\n\n\n

\u4f55\u4ee5\u6545\uff1f<\/p>\n\n\n\n

\u201cBecause: All phenomena are like a dream, an illusion, a bubble and a shadow, Like dew and lightning. Thus should you meditate upon them.\u201d<\/p>\n\n\n\n

\u4e00\u5207\u6709\u4e3a\u6cd5\u3000\u5982\u68a6\u5e7b\u6ce1\u5f71 \u5982\u9732\u4ea6\u5982\u7535\u3000\u5e94\u4f5c\u5982\u662f\u89c2<\/p>\n\n\n\n

When the Buddha had finished expounding this sutra,<\/p>\n\n\n\n

\u4f5b\u8bf4\u662f\u7ecf\u5df2\uff0c<\/p>\n\n\n\n

the elder Subhuti, together with bhiksus, bhiksunis, upasakas, upasikas,<\/p>\n\n\n\n

\u957f\u8001\u987b\u83e9\u63d0\u53ca\u8bf8\u6bd4\u4e18\u3001\u6bd4\u4e18\u5c3c\u3001\u4f18\u5a46\u585e\u3001\u4f18\u5a46\u5937\u3001<\/p>\n\n\n\n

and all the worlds of devas, men and asuras who had listened to His teaching, were filled with joy and believed received and observed it.<\/p>\n\n\n\n

\u4e00\u5207\u4e16\u95f4\u3001\u5929\u3001\u4eba\u3001\u963f\u4fee\u7f57\uff0c\u95fb\u4f5b\u6240\u8bf4\uff0c\u7686\u5927\u6b22\u559c\uff0c\u4fe1\u53d7\u5949\u884c\u3002<\/p>\n","protected":false},"excerpt":{"rendered":"

\u8f6c\u8f7d\u81ea\u5b66\u4f5b\u7f51 http:\/\/www.xuefo.com\/ \u91d1\u521a\u7ecf\u4e2d\u82f1\u6587\u5bf9\u7167\u7248 THE DIAMOND SUTR […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"default","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","ast-disable-related-posts":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"footnotes":""},"categories":[71,84],"tags":[],"class_list":["post-3024","post","type-post","status-publish","format-standard","hentry","category-71","category-84"],"jetpack_featured_media_url":"","_links":{"self":[{"href":"https:\/\/yinxinzong.uk\/index.php\/wp-json\/wp\/v2\/posts\/3024","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/yinxinzong.uk\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/yinxinzong.uk\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/yinxinzong.uk\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/yinxinzong.uk\/index.php\/wp-json\/wp\/v2\/comments?post=3024"}],"version-history":[{"count":0,"href":"https:\/\/yinxinzong.uk\/index.php\/wp-json\/wp\/v2\/posts\/3024\/revisions"}],"wp:attachment":[{"href":"https:\/\/yinxinzong.uk\/index.php\/wp-json\/wp\/v2\/media?parent=3024"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/yinxinzong.uk\/index.php\/wp-json\/wp\/v2\/categories?post=3024"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/yinxinzong.uk\/index.php\/wp-json\/wp\/v2\/tags?post=3024"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}